Legend of the Great Sage - 1582. Chapter 1582

The colorless world-a world without color, matter, and existence-an empty world.

For another moment, he felt that he was swelling, infinitely swelling, not thousands of feet, but thousands of miles, until it filled the whole world.

If it was really a moment.

For another moment, he felt that he was turning white, with white skin, white blood, and white eyes, but he could not feel his own existence.

If it was really a moment!

Then everything returned to its original state, endless reincarnation, forever.

Is it an illusion? Maybe not, maybe he has really become so big and so white, breaking through a certain limit, and then returning to the original point.

That feeling cannot be described in words, it is more nihilistic than nothingness, desperate than despair, and crazier than madness.

He has been crazy for countless times, screaming and walking wildly in the white world. But it doesn’t matter, everything will go back to square one.

This kind of immortality is more terrifying than death.

His thoughts are getting harder and harder to concentrate, and countless thoughts are tangled into a mess and gradually melted away.

It is said that when a person stays in the ice and snow for too long, the eyes cannot find a spot to focus on for a long time, and blindness occurs. This symptom is called “snow blindness”.

The situation he has fallen into is far worse than this, perhaps it should be called “heart blindness”.

If you don’t die, you don’t need to strive for survival; if there are no enemies, why bother to fight.

Because some things in daily life are too natural, people ignore their value, just like air.

When time and space, these most basic concepts are suddenly pulled away. Everything that rested on it began to collapse gradually, and this collapse will never end.

“Heh, this is the so-called Infernal Affairs?”

Suddenly his expression changed. His precious appearance was solemn, sitting in a knot, and muttering silently: “The Bodhisattva of Comprehension and Freedom, who walks deep in Prajna Paramita for a long time, sees that the five aggregates are empty, according to all suffering…”

Entered into meditation.

He didn’t know that this was the colorless world, but he knew that he had to find a way to restrain his thoughts. Although he can live forever here, once he is completely blinded, the impact will be irreversible.

He must find ways to fight against nothingness!

The way of the demon is independent of the Buddhism Avenue, and it is inextricably linked with Buddhism.

After painstaking practice on the great glacier, his meditation skills have reached the highest state-form is emptiness.

So I started to penetrate my heart and re-observed everything I saw and heard after entering the hell road.

The way of hell is the core of the entire six realms of reincarnation. Without hell, there is no reincarnation. And the six reincarnations are the core of three thousand worlds, endless stars.

All worlds, big or small, are in reincarnation.

As he continued to deepen into hell, the laws became more and more manifest and more mysterious.

In other words, what he is now facing is not only the laws of heaven and earth of the hell road, but also the core laws of the entire six reincarnations and even the three thousand worlds.

Three thousand worlds, six reincarnations, all of these, have a common name-color world.

“Color world, core, white, nothingness…”

Countless words gathered in my mind and turned into a flash of inspiration: “Could it be that this is the legendary’colorless world’!”

Then everything makes sense!

All the wonders of Hell Road make sense!

For example, why does the Naihe Bridge suddenly become shorter after passing it.

This is just the most common phenomenon in daily life. Unfamiliar roads always make people feel longer, but as long as you walk through it once, you will immediately feel that it is much shorter.

But in the general world, the length of reality is always fixed, and what changes is only the feeling. But here, feeling can affect reality, directly changing the length of the bridge.

This also explains why there is only one Huangquan Road, but it can lead to countless worlds. The length of the bridge is like this in his mind, and it is the same in others’ minds.

The bridge is the same bridge, the road is the same road, but presents a completely different “hue.” Because here is the intersection of the realm of form and the realm of formlessness, the various laws of the realm of form are gradually replaced by the law of formless realm.

Just as human beings enter the demon realm, they will be demonized. He who belongs to the realm of materiality, entering this realm of colorlessness, will be colorless, and colorlessness is “emptiness”.

This is quite interesting!

Form is emptiness, originally it is just a kind of comprehension, a kind of realm. To explain it, it is not difficult to understand.

“Lose” is the collection of everything, and everything is always in constant movement and change.

For example, a living person may be hit and killed by a big truck in a blink of an eye, turning into a pile of rotten meat. This person no longer exists, and becomes “empty”.

Taking it one step further, even if it is not so sudden, let him live for a few decades, it will still be the same in the end.

Furthermore, in this decades of living, it is still constantly changing. Today is different from yesterday, and tomorrow is different from today.

The deceased is so reluctant to give up day and night. Everything is impermanent, and colors are not different and empty.

And “emptiness” is not nothingness, and death does not mean disappearing, it just becomes mud or other matter.

Therefore, all dharmas are empty, neither born nor extinguished, neither defiled nor clean, nor increase nor decrease…

Therefore, in this colorless world, his mana will neither increase nor decrease. Can neither survive nor destroy.

It was like walking alone on Huangquan Road, and he would never even want to find the “old fifth”. None of the evil spirits who have been thrown into the colorless world will not meet, and they must face everything alone.

Realizing this, not only did he not feel disappointed, but rather excited, he was gradually understanding the world. Break through the realm of four meditations and enter the realm of four emptiness.

The first of the four emptiness-emptiness is boundless.

In an instant, his body no longer swelled and albino, with a smile on his face, sitting quietly.

Originally, no matter how profound and profound the realm is, it needs strength to support it, otherwise it will be like a silly fork.

If someone slaps you, you don’t want to keep fit. Instead, you go to the temple to meditate. When you come back and talk nonsense about Buddhism, you will only get another slap.

Therefore, emptiness does not change color, and emptiness does not separate color, and there must be a basis for it.

The so-called realm that cannot be transformed into power, the so-called Zen machine, and the so-called Dharma, are all like ****.

However, the mystery of the colorless realm is that it does not require any support. If your realm is true, then you can “speak out the law” and directly spray the enemy to death on the spot.

You can also reflect your sin karma on a mirror, and then generate all kinds of real torture.

It is precisely because of this wonderful characteristic that he can defeat the glacier and fire by breaking the hue, and finally survive the six catastrophes.

But this situation is of course very unusual. If you want to do whatever you want, all fat people can lose weight successfully, all otaku can open the harem, and the pie is falling every day.

“Why is this colorless world so strange and so different?”

Li Qingshan fell into a long-lasting contemplation, his consciousness regained and condensed, and the mess of thoughts was also straightened out, and he entered the second concentration of the four voids-the boundless initial determination of consciousness.

Questions arise one after another. It is easier to understand that color is emptiness, but what does it mean that emptiness is color?

Guixu was transformed by the Yuanshi Linggui, so what is the source of this “colorless world”?

As the core of the Three Thousand Worlds, the Six Paths of Reincarnation, the Colorless Realm is far more important than the return to the ruins.

The Primordial Tortoise was born of heaven and earth, and was already the highest existence, who could create this colorless world. Buddha? Nuwa? No, even they cannot have this ability.

Then there is only one possibility…

In the constant meditation, he felt his own existence again, his heart was full of joy, and he no longer felt nothingness.

The third of the four empty samādhi-there is no place samādhi.

The answer was ready, he smiled slightly, and said: “Empty is color.”

The sound is like thunder, trembling through the void, breaking the eternal silence.

“Empty is-Dao!”

Brighten up, shine through all directions, and become pure white after being soaked.

Three thousand avenues, different routes lead to the same goal. It’s just that the statement is different and the purpose is different.

Buddhism wants to save all sentient beings, so it says that emptiness is to dispel the desires and obsessions of sentient beings with an impermanent mind.

Taoists want to find liberation by themselves, so they talk about great roads, and they want to find a way out of the ordinary.

At this time and place, what Li Qingshan was seeking was liberation, so he calmly left the four meditations and eight meditations, and said loudly:

“Dao Chong, but use it or not. Yuanxi, like the family of all things; Zhanxi, like or exist. I don’t know who’s son, like the emperor’s first.”

This is the answer to everything. This colorless world is the meeting point of all the laws of the heavens and the world, and it is the world of “Tao”.

Whether it’s the landing of Apple or the shifting of stars, they all follow the “Tao”.

Mysterious and mystical, the door to all the wonders.

With the “colorless world” as the source of everything, there are three thousand worlds of the “color world”. Only with the “world of form” can there be sentient beings, and only with the “world of desire”.

The so-called practice is to move up against the current, constantly approaching this source and approaching the great avenue.

Realizing this, he enters the fourth concentration of the four empty samādhi-non-imaginative samādhi.