Heimarian Odyssey - Chapter 4901

[Chapter 4901: Shemale Controversy and Farce]

Slaying demons and eliminating demons has always been the favorite thing for the self-proclaimed orthodox monks in the Immortal Domain.

Although it is true that more than 90% of the monsters in the fairyland are still living a life of ruthlessness and blood, but for those monsters, they slaughter humans, or absorb flesh and blood, or devour souls and spirits, which is equivalent to Human monks slaughter chickens and ducks.

What’s more, many monster races themselves evolved from ordinary poultry such as chickens and ducks, or other beasts by absorbing the essence of the sun and the moon.

How come humans are only allowed to slaughter monsters, but monsters are not allowed to slaughter humans?

In fact, this kind of dispute between human beings and demons in Xianyu mainly depends on a question of position.

From the perspective of the human race, the monster race is naturally a wicked existence.

From the perspective of the monster race, in their eyes, the human race is no different from other weak monsters that can be devoured by them.

Even because human races generally have thin skin and tender flesh, and are full of aura, in the eyes of many monsters who like to devour blood, they are still top-notch.

The dispute between humans and demons has lasted for tens of millions of years in the fairyland.

Don’t look at the fact that Yaozu and Wukong have a total of four sages in the world, but in the entire fairyland, they are actually still a disadvantaged group.

Because both Buddhism and Taoism claim to be decent by suppressing the monster race.

This is not counting the Shushan Sword Sect and other second-level saints and Taoist courts and top forces.

At present, the only ones who are friendly to the Yaozu are probably the members of the Jiejiao. This is also related to the fact that more than two-thirds of the core disciples in the Jiejiao are Yaozu themselves.

In the past, existences above level 7, such as Saint Nuwa and Saint Zhunti, would not pay too much attention to this kind of battle between monsters.

Nuwa Saint has too many things to worry about, and this is a bad habit passed down from the Immortal Realm since ancient times. Nuwa Saint can only protect those monsters that live in the demon world or the territory of the demon clan.

Similarly, the Zhunti saint has already passed the stage where he needs to slay demons and demons to show his fame and strength.

Now in the Immortal Realm, those who shout the slogan of killing demons and demons more loudly are still those low-level monks below the fourth level.

And at the level above the fourth level, most of the monsters and monks have some understanding of the upper-middle-level situation in the fairyland.

Except for a very small number of stunned youths, no one would make enemies in Xianyu for nothing.

Do you really think that the monster race is easy to provoke?

Why did the newly promoted saint Lu Ya get the support of an astonishing number of great demons in a very short period of time after he formed the ancient demon court?

Even some old monsters who have been cultivating in various parts of the fairyland have appeared one by one.

In addition to Lu Ya’s identity as the son of the ancient Golden Crow and Emperor Jun, the more important reason is that it pulled out a big banner to speak out for the monster races in the prehistoric world and the fairyland.

Saint Nuwa’s personality is still too soft, and as the junior sister among all saints, it is really difficult to turn against other saints.

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But Lu Ya didn’t have such scruples. It was just that in the short period of 20,000 to 30,000 years since the establishment of the ancient demon court, the demon court successively attacked, and Thunder suppressed and killed more than 20 decent monks above level four.

There was even a Daluo Jinxian-level casual cultivator among them, who was shot and killed by the demon emperor Lu Ya himself.

Although Lu Ya and the ancient demon court destroyed loose cultivators with little sect and footsteps, the destruction of more than 20 immortals still caused great shock in the fairyland.

This is still a Celestial Immortal powerhouse above Level 4. If counting the innumerable low-level monks below Level 4, under the thunder of the ancient demon court, all the cultivation worlds in the entire Immortal Domain will be affected by it.

It is also for this reason that the demon court formed by Lu Ya is in an embarrassing situation in the fairyland.

In addition to the Asuras of the blood sea who have no scruples in establishing trade and normal exchanges with these people in the demon court, even Jiejiao, who has many members of the demon clan, has clearly drawn a clear line with the demon court at this time .

As for issues left over from history, such as the battle between good and evil in the fairyland, and the battle between monsters and monsters, Locke, an outsider, is not easy to intervene.

According to the close relationship, Locke is indeed closer to the demon clan of Nuwa Saint and the blood sea Asura of Patriarch Styx.

Is it necessary to call Locke a man of the devil because of this?

People in the way of magic will not preach to all the strong Buddhists in Daleiyin Temple, but for the real power holders and high-level beings, there is no such thing as black and white, justice and evil in this world.

As long as you stand high enough, the world is a color.

You can call it white or you can call it black.

Locke’s words are the truth. In the wizarding world, who would refute him?

Fa Hai is definitely a stunned young man who only knows how to study Buddhism. Many Buddhist practitioners of the fourth and fifth levels can understand the truth. Fa Hai has cultivated to the sixth level, but he is still a muscle.

For this man in golden cassock

With a big bald head, Locke still has some impression of it.

Because if Locke remembers correctly, Fahai also caused some trouble for the wizarding civilization because of his “hateful and vengeful” character.

For Locke, this guy Fahai is delving into Buddhism and making himself stupid.

But for the Buddhist sages, Fa Hai is one of the new Buddhist disciples they are most optimistic about.

Nowadays, there are not a few quasi-sage or Da Luo Jinxian monks in Buddhism, but there are very few who really hope to be promoted to the realm of dominance.

It’s just that Fa Hai is the one with the most outstanding understanding and potential among the Buddhist Daluo Jinxian level powerhouses.

If it is said that who is likely to become the next saint of Buddhism in the future, although Fa Hai cannot be guaranteed directly, anyone with a discerning eye can see that the two saints Zhunti and Dari Tathagata are quite optimistic about him.

Especially for the latter, the cassock Fahai is wearing and the golden bowl in his hand are all treasures given to him by the Tathagata Buddha.

Even after years of tormenting and Buddhist blessings, the golden bowl already has the level of a low-level world-class secret treasure.

A piece of ‘family ugliness’ was bumped into by Locke and the Nuwa saint, and the face of the Zhunti saint was a little unnatural.

Are you saying that the snake demon is doing a lot of evil?

Not necessarily!

The Buddhist sages knew Fa Hai’s temperament well, so they specially sent him to travel in the territory of the Buddhist forces.

In the territory of Buddhist forces, how can there be any evil monsters?

If there is one, they will definitely not be able to cultivate life levels above the fourth level!

Sure enough, as the misunderstanding was slowly resolved, Locke, who had gradually heard some details, learned that the white snake that had just broken through to the Daluo Jinxian was actually somewhat related to Guanyin Bodhisattva.

I don’t know if this counts as my own family beating my own family.

In short, Zhunti Sage’s expression was rather embarrassing, and Tathagata Buddha called Fa Hai aside and reprimanded him in a low voice.

Locke, who witnessed a farce, smiled and shook his head, and then left the Buddhist world with everyone.

Unexpectedly, before he stepped forward, the snake demon took the initiative to come to Locke from the side of Guanyin Bodhisattva, blocking his way.

“The mysticism of the Taoism taught by the sage, the little demon has only seen it in his life.”

“I don’t know the name of the sage. Will the little demon have the opportunity to go to the sage’s Dao Palace in the future to listen to the admonition of the Great Dao.” White Snake twisted his body and said in a very respectful and pious tone.

[End of this Chapter]