Heimarian Odyssey - Chapter 4899

[Chapter 4899: Buddha Realm]

Needless to say, the existence under Locke’s hands generally has a good relationship with each other.

Things like intrigue and encroachment on the level of rights rarely happen, which should also be related to Locke’s consistent style of acting.

Facing the autumn wind of the Spring of Illusion, Wukong, who had just made a fortune in the hands of the major forces in the Immortal Territory, also burst into blood in his laughter.

It can be seen that Wukong also has a good impression of the younger sister, Magic Spring.

Even with the stuffy oil bottle like Kun, he also got a lot of benefits from Wukong.

In fact, Wukong has been with Locke for so long, and he has rich experience in wars in the World of Despair and the Star Wars of Origin Energy. This monkey definitely has a lot of good things in his hands.

Even without the benefits from the great saints and Taoist courts in the Immortal Domain, according to its own background, it is enough for it and the group of monkeys and grandchildren to develop very well in the Immortal Domain.

After communicating with Wukong a little bit about the time and matters of relocating the spirit monkeys in Paradise Lost, Wukong also casually mentioned to Locke the registered disciple that Locke had accepted in Xianyu – Li Qingshan.

After so many years, Li Qingshan is no longer the little bull demon.

Because he inherited part of Locke’s emotional rule inheritance, has the ability to transform into black, and this kid’s natural talent is good, he has become the eighth saint in groups such as Wukong, Bull Demon King, and Lion Camel King.

Although ranked youngest, Li Qingshan’s strength is not from the bottom.

According to Wukong, this kid has been promoted to quasi-sage.

Although it is only the early stage of quasi-sage, in terms of strength and realm, it surpasses the macaque king, the great sage of ventilating, and the king of tamarins, the great sage of exorcism, among the eight great sages.

Speaking of which, Wukong and the other Eight Great Saints are quite famous among the monster clan in the fairyland.

No wonder both the demon court and the heavenly court wanted to win over these eight powerhouses.

And these eight powerhouses are also very knowledgeable about their backgrounds.

Wukong and Li Qingshan won’t say much, Bull Demon King was the mount of Tongtian Sect Master back then, and he was a proper member of the sect.

The sea-covering great sage Jiao Demon King has an inexplicable relationship with the dragon clan in the prehistoric world, and it is rumored that he seems to be the illegitimate son of the previous North Sea Dragon King.

The Great Sage of Hunting Sky, Golden Winged Dapeng, is the younger brother of Kong Xuan and a member of the Feng clan.

Yishan Great Sacred Lion Camel King seems to have some connection with Buddhism.

The macaque macaque king, the macaque king who seems to be innocent, and the tamarin king, the god exorcist king, are not simple characters either. The former has a relationship with Wa Palace, and the latter seems to be related to Nether Blood Sea.

Fairyland parties

The power and the relationship between the quasi-sages and the Daluo Jinxian are very complicated. There are too many things involved in it, including inheritance, history, and cause and effect.

As an outsider, Locke couldn’t figure it out, and didn’t want to deal with these doorways.

Regarding Li Qingshan mentioned by Wukong, Locke sighed, took out a blood spar from his bosom, and said, “Give this to Li Qingshan later.”

“Master, don’t you hand it over to him?” Wukong asked respectfully.

“No, see you later.”

“If there is no chance… this is the last gift I gave him.” Locke said.

The blood spar that Locke took out from his arms was exactly the treasure he got from the blood cell in the dead space.

And this is not an ordinary blood-colored spar, but a treasure made by Locke after the war of origin energy star field, all the blood-colored spars in his hands were fused together.

In terms of quality, this small spar is enough to rival medium or even high-level world-class secret treasures.

But unfortunately, due to the particularity of the emotional rules, it is estimated that few of Locke’s gadgets can be used by the strong in the wizarding world, and Locke himself is not short of this power bonus.

Letting Wukong transfer it to the bull demon now is not in vain for Locke’s guidance to him back then.

Taking the blood-colored spar from Locke’s hand, Wukong nodded and replied earnestly, “Understood, master, I will give it to my junior brother.”

…

Buddhist world.

This should be Locke’s first visit to this special large-scale cultivation world.

In the history of Xianyu civilization, apart from the prehistoric world, the first large-scale cultivation world was born, which was the Buddhist world established by Zhunti and Jieyin two sages with great painstaking efforts.

In the beginning, the world of Buddhism gradually developed and emerged after the end of the Great Tribulation of Conferring Gods.

Including that period, it was also the time when Buddhism really rose in Immortal Realm.

When Locke arrived in the Buddha Realm, he entered the large-scale cultivation world, and the first impression he gave Locke was that it was very similar to the Bright God Realm he had been to.

The golden Buddha’s light and the faint Zen sound are the first impression of the Buddhist world to Locke and other foreign visitors.

Fomen is quite a face to Locke.

When Locke arrived at the Buddhist world, the five great saints, Zhunti, Tathagata, Guanyin, Ksitigarbha, and Dieng Deng, appeared together.

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Zhunti saint has not been seen for many years, and has reached the late stage of the seventh level.

Tathagata and Avalokitesvara should be the two most powerful saints in Buddhism.

It didn’t take long to upgrade to the seventh level, but it has already broken through to the middle of the seventh level.

And looking at this rising momentum, there is still a lot of room for improvement in the future.

Ksitigarbha Bodhisattva and Burning Lamp Buddha have just been promoted to saints, and they are still only at the beginning of the seventh level of strength.

Especially Ksitigarbha Bodhisattva, sitting on the back of a six-toothed silver elephant, his complexion is surprisingly pale and weak.

Locke, who had communicated with the Patriarch Styx, naturally knew that the Ksitigarbha Bodhisattva in front of him had been attacked and severely injured by the Mosquito Taoist.

I don’t know how serious the injury was back then, and I haven’t fully recovered until now.

When Locke and his party appeared in the Buddhist world, the face of the sage Zhunti showed a sincere welcome to Locke and others.

And Locke didn’t come alone this time. In addition to his apprentice Wukong, the saint-level powerhouse also had the accompanying saint Nuwa.

When Zhunti Saint, Guanyin Bodhisattva and other existences had friendly exchanges with Locke, the expression on the face of the Burning Lamp Buddha who appeared here together was indescribably weird.

Speaking of which, Locke and this lamp-burning Buddha have old feuds.

Although that grievance has long since disappeared with time, every time they meet, there is still an indescribable weirdness between the two sides.

Locke himself is fine, his strength far exceeds that of the Burning Lamp Buddha, and he has always taken the initiative.

Only the Burning Lamp Buddha himself was always a bit uncomfortable. Judging from all aspects of his performance, he was actually a little afraid of seeing Locke.

The mood swings of the Burning Lamp Buddha were naturally noticed by Locke.

For this situation, Locke just smiled slightly, and did not use his ninth-level respect to suppress others.

Locke’s meaningful smile made the scalp of Burning Buddha even more numb.

As a result, not long after Locke and other talents came to the Buddhist world, the Burning Lamp Buddha was thinking about whether to find a reason to withdraw first.

The biggest difference between the welcome ceremony of Buddhism and those saints’ courts and various large forces that Locke visited before is that the banquet here is all plain.

Including in terms of entertainment, it is impossible for Buddhism to find a group of fairies, or clams, mermaids, and mermaids to dance for fun like Zhongji Tianting or Donghai Dragon Palace.

Although the ornamental and entertaining features are much less, what is more here in Buddhism is solemnity and academicity.

Locke never imagined that when he arrived at the Daleiyin Temple in Buddhism, the Zhunti saint would take the initiative to invite him to sit on the main seat, and hoped that he could preside over an open meeting.

[End of this Chapter]