Heimarian Odyssey - Chapter 2953
[Chapter 2953 Explaining the disciples]
The sage Yuqing came with a lot of pomp and circumstance.
The Kowloon agarwood chariot flew by, golden lotuses surged from the ground, and the majesty was mighty. Compared with Douglas who was only wearing a white robe and holding a magic wand, he was more than one grade higher.
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After the Kowloon Agarwood Chariot, Locke saw Nezha and many other monks who explained the teachings.
Most of these monks have a deep breath, and most of them are heavenly immortals above the fourth level, and they seem to be elites in teaching.
Just a rough look, there are hundreds of people, and there are more than a dozen Daluo Jinxian-level monks like Nezha.
The essence of elucidation and teaching can be seen from this.
“Friends from the wizarding world are here, and I am overjoyed. Please go to Guiyuan Realm to have a talk.” A deep and majestic voice came, it was the invitation of the seventh-level sage Yuanshi Tianzun.
There are saints present, and this time Zhen Yuanzi will not stop him. After removing the book from the ground, he invites two saint-level existences, Yuanshi Tianzun and Douglas, to enter the medium-sized cultivation world—Guiyuan Realm.
There was Nine Dragons Agarwood chariot opening the way, and Yuanshi Tianzun entered it first.
Douglas followed suit.
The number one wizard in the world didn’t care about the so-called ‘ostentation’, and was dressed in a simple white magic robe from the beginning to the end.
However, it is precisely this “simpleness and simplicity” that attracts the attention of many disciples behind Yuan Tianzun.
When seeing Douglas, including Locke’s friend Nezha, there is a certain pressure and awe.
The two seventh-level beings entered Guiyuan Realm one after another, and the frozen atmosphere in the surrounding air eased.
What the two saint-level beings will talk about is no longer a question they need to consider.
The elucidating monks represented by Nezha came to Locke and the others.
Nezha was naturally because of the joy of being reunited with Locke, while the teachers and elders beside her looked at Locke and his party with expressions full of curiosity and scrutiny.
(Vertical and horizontal first release)
Meeting Locke again, this time Nezha was not in a hurry to reminisce with Locke, nor did he show an overly intimate gesture with Locke, but honestly introduced several elders around him to Locke.
“This is my master, Daoist Taiyi.” Nezha pointed to the white-bearded old man beside him and said.
Nezha’s teacher
The real Zun Taiyi is also the strength of Daluo Jinxian, and he is one level higher than Nezha in terms of realm, and he is in the late stage of Daluo Jinxian.
This white-bearded old man in Taoist robes gave people a very kind feeling. Since he was Nezha’s master, Locke naturally hurriedly bowed his hands to greet him, posing as a junior.
Facts have proved that what kind of master can educate what kind of apprentice.
Luo Neng and Nezha share the same interests and friendship, and they also chat quite harmoniously with Taiyi Zhenren, a well-known golden immortal who explains and teaches.
He is well aware of the curiosity of these people in the Immortal Realm about the world outside the region, so after finding out the temperament of Master Taiyi, he introduced various anecdotes about the world outside the region in a few words.
Master Taiyi really showed a surprised and curious look, and nodded in satisfaction to Locke, a junior.
After Tairen Zhenren, Nezha successively introduced several other golden immortals around him.
They are all Nezha’s uncles or uncles, namely Master Yuding, Master Lingbao, Master Huanglong, and Daoxing Tianzun.
These few are all well-known golden immortals in the prehistoric period, and they made their name as Nuo Da during the Great Tribulation of Conferred Gods.
Especially Nezha’s Fifth Master Uncle Yuding Zhenren, who has cultivated the number one apprentice in elucidation and teaching-Guanjiangkou Erlang Zhenjun.
Although in the Three Thousand Worlds of the Immortal Domain, the third prince of Nezha and Zhenjun Erlang are not on a par in terms of names, but in actual comparison, God Erlang is stronger.
He is also currently the only disciple of Chanjiao who has the late stage of Daluo Jinxian, and his strength is directly catching up with the elders of Chanjiao Twelve Golden Immortals.
“It’s a pity that brother Chi Jing Zi and brother Daode fell into the world of Vientiane and the world of wind and thunder respectively. I explained that six of the twelve golden immortals have passed away. It’s sad and sad!” When Nezha introduced his senior uncles to Locke , Uncle, one of the middle-aged monks wearing a yellow Taoist robe suddenly said in a sad tone.
This is Daoist Huanglong among the Twelve Golden Immortals, and among the disciples of Yuanshi Tianzun, the only one who “was hatched from a wet body and wears fur and armor.”
‘
Yuanshi Tianzun’s conditions for recruiting disciples are extremely harsh, which is different from Jiejiao’s policy of “everything can be preached, and there is no distinction between teaching”. under the rules.
However, real Huanglong broke this rule abruptly.
Mo Mo, willing to serve as Yuanshi Tianzun’s mount for tens of thousands of years of experience, let it successfully move the Sacred Heart, making Yuanshi Tianzun make an exception to accept it as a disciple, and make it a personal disciple.
As for the respect and reverence for the Yuanshi Tianzun, the real Huanglong can also be called the best of the twelve golden immortals.
Back then when the four golden immortals Puxian, Cihang, Detaining Sun, and Manjusri rebelled and went to the Buddhist gate, this real Huanglong was the most angry person, and he almost had to make a life-and-death fight with his former fellow disciples. Have a game.
At this time, what the other party said in his words, “Six of the twelve golden immortals of Chanjiao have been removed” also means that apart from the fall of Chijing Zi and Qingxu Daodezhenjun, it also said that the four apostates Jinxian is also listed among them.
Both the Vientiane World and the Fenglei World are medium-sized cultivation worlds, and they were also destroyed by the Guangming Protoss.
Chi Jing Zi’s strength is not as good as Guang Cheng Zi’s, but he also has the level of a quasi-sage, holding the Houtian treasure Yin and Yang mirror, and ranks second in strength among the sects of Chanjiao.
Even he has fallen now, which is enough to show the intensity of this grand battlefield.
Hearing Huanglong’s lament, many disciples including Nezha felt a little depressed.
Taking the opportunity of the destruction of the Antarctic Longevity Realm, among the several great sage courts in the prehistoric world, the most severely damaged one is the Chanjiao.
The Four Heavenly Courts actually represent the interests and power tentacles of different saints’ courts.
For example, the once most prosperous and rich Antarctic Longevity Realm and the low-level cultivation world under its rule belonged to the territory of teaching.
There are many cultivation worlds under the rule, but the Chengou world in the east pole, which is not as rich, has the most disciples and disciples of Jiejiao.
Both the number and the degree of richness of the cultivation world belong to the middle-level West Extreme Thick Earth Realm, which is the territory of Buddhism.
There are also many witch clans left after the ancient lich catastrophe, living in it.
The Arctic Lagerstroemia world, which has the smallest number of comprehension worlds and is also the most low-key, is said to have a lot of relationship with Lao Tzu, a sage of the Taiqing who advocates “quietness and inaction”.
Also due to the closeness to the demon world, the number of monsters in the comprehension world under the rule of the Arctic Ziwei world is also the largest, so it can have a little relationship with the Nuwa saint in the Wa Palace.
So the seemingly plain and orderly Three Thousand Worlds of Immortal Domain actually has deep waters behind it.
[End of this Chapter]
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