Into the Immortal Cultivation - Chapter 2011

[Chapter 25: Ming Clan’s Gongfa System]

Like the human race, it is almost a civilization that reinvents a symbol system to describe its own practice, but there are not many.

The vast majority of civilizations use natural language plus the direct transmission of non-declarative memory, that is, “true meaning inheritance” as a way to describe their own exercises.

True meaning inheritance is convenient, but it also severely limits the understanding of learners. Although non-declarative memory can be very accurate, in many cases, learners can only know it but not why. Even if it needs to be changed, they don’t know where to start. Comprehension and exercise, the content of true meaning inheritance and self-running.

The problem with natural language is even bigger. Natural language itself has the problems of unclear word meaning boundary and imprecise transmission of meaning.

And if it involves different sects of code words, or the unique blackening in certain circles, or even the personal accent of the founder of a certain method, it will aggravate the degree of confusion.

This kind of thing is not without benefits, at least, it does encrypt the exercises to a certain extent.

But at the same time, it also restricted the spread of the exercises and restricted the academic exchanges between monks.

However, higher-level civilizations can use this in turn to study civilizations with lower levels and relatively backward levels of Immortal Dao.

Meishen is one of them. They can infer the worldview and culture possessed by a civilization from the description of the exercises of a certain civilization, and then infer the physiological characteristics that this civilization may have based on this culture.

This kind of research method, of course, cannot directly understand all aspects of a civilization just by looking at a practice method. But this kind of exercise research can lead to fatal directions for other researches.

Combined with the study of the aboriginal flesh itself and the direct study of the aboriginal culture, it is basically possible to infer a lot of things.

What’s more, what Wang Qi couldn’t understand was that…

this was also stuffed into the gift package of language proficiency presented by the beauty god “Ruan”.

It seems that the gang of sub-universe Wen Qing think that understanding the cultures of other civilizations is also an essential part of “knowing the language”.

Of course, Ruan did not directly empower all the achievements of Meishen. Wang Qi felt that the part of the “proficiency in language” spell entity related to “reversing civilization from exercises” would at most allow him to obtain the level of “relevant field enthusiasts” among the beauty gods.

Not even an “amateur researcher”.

However, in most cases, it is absolutely sufficient.

It should be said that as long as the surrounding environment is not a civilization of Tianyang-Yangyuan, which is covered by the forty-nine imitations of the Tianju family, and the exercises are completely different from the outside world, this kind of deduction method is in most cases. useful.

This may be the most diligent study Wang Qi has learned in recent days. At least on the surface, with a very respectful attitude in Ming culture, he asked Likota Zhouhuan a question.

Wang Qi found a substitute for the frequency bands and shapes of electromagnetic waves that were commonly used in the Yuan Ying Law.

“So that’s the case…”

“They know about foundation building, Jindan, Yuanying, distraction, integration, and Mahayana, but they alone don’t know the concepts before qi training, and they describe the vocabulary of ‘fitness’, which is synonymous with ‘fitness’, ‘Body’ doesn’t have anything to do with it…” The

Ming family has no concept of qi training, I am afraid that their family will be born with a certain amount of mana. This situation has become more common among those creatures who live in an extremely high spirit environment, such as the remnants of the heavenly family, the people of fire, and the people of the hills, who are more physically powerful.

For the former, this innate mana is the result of billions of years of artificial selection. For the latter two, creatures without this innate mana die before birth.

The people of fire who clearly knew the concept of “Qi refining period” and created precise proper nouns in their own language to describe it are relatively rare. Either they have made a more fundamental breakthrough in Immortal Dao technology, or they are in contact with the nearby people of the earth and the people of the wind.

But seriously, this “contact” is a disaster in most cases.

True Flame God is the best example. The living conditions of the people of fire are too extreme. If a fire people can cross the star sea and survive in a non-extreme environment effortlessly, then just standing (or “floating”) on the surface of a rocky planet, the heat radiation from his body can change the planet’s atmosphere. Circulation and permanently changing the terrain.

“It seems, that is to say, there is indeed no life on the surface of this planet, and the tragic situation on the surface of the planet is not the result of the battle of the immortals, and the force value of this group of fire people will not be very high.

” ” concept, it should be able to map out other information.

Wang Qi asked Likota again: [(**) What is it? What means? How to explain? ]

(**), Wang Qi said it simply by imitating electromagnetic waves on the basis of not understanding the meaning of words. What it refers to should be the realm of “above the distraction period, below the Mahayana period, what the human race calls the integration period”.

……………………………………………………

“Glorious period?” For a while, Rikota felt a little absurd.

I was only in the distraction stage, and the one in front of me was also an ascetic monk in the Nascent Soul stage, or the kind of low-grade Nascent Soul who had no hope of promotion.

Isn’t it a little…a bit ridiculous to talk about “what is the ‘Brilliance Period'” like this?

However, looking at the light of the ascetic monk’s undisguised knowledge, the referee was still a little soft-hearted.

“The glorious period…the glorious period…the glorious period is a stage of preparation for the Mahayana period.” Likota recited in a low voice: “We are born from the brilliance of light, and ultimately we must Returning to the light, becoming the light, illuminating all beings, that is our final destination.”

“And the radiance period is a kind of transformation. It symbolizes the change from ‘completely seeking from the light’ to ‘giving’, radiance The monks who are in the early stage can reflect others, and have the characteristics of partial light.”

At this time, Warup Rugged suddenly threw a question: “Bright, isn’t it a place that can only be reached after Mahayana monks take the next step?” At

that moment, Likota Zhouhuan felt The sky is torn apart, upside down.

Bright… This idiot has forgotten too much!

Referee, when we teach them to speak, we should also teach them doctrine…

…………………………………………………………

Huh?

Wang Qi was also taken aback.

Before that, he thought that [Brightness] in the spectral language of the Ming people was the description of the word “Xiantian” in their culture.

It wasn’t until the female told him that all Ming people “come from [Light]” that he realized that there was some essential deviation in his understanding.

It seems…

“That term doesn’t refer to ‘somewhere’? In their beliefs, this is a metaphysical concept?”

Wang Qi was also stunned.

On this planet, there is undoubtedly the gate of the Immortal Road. Because there are no satellites, the gate of Xianlu is anchored near the core of the earth by the gravity of the celestial body. If there is a creature on the surface of this planet ascending to the Immortal, then he will not “fly up”, but “sink down to the ground”.

Of course, this “phenomenon” is still “ascension” in the language of the human race.

“That’s right… I can feel that kind of ambiguity that Xianlu Dongtian possesses is completely closed and warped.” Wang Qi thought about it: “There is indeed a Xianlu gate here.”

If there is no Xianlu gate here, then instead It is a real “big discovery”; it means that the function of the Immortal Road has deteriorated to a certain extent, and the basic functions cannot be realized.

Really, if there are no traces of the existence of Xianludongtian in this world, then Wang Qi will definitely not say anything, just grab tens of thousands of Ming people as specimens, and then go to other places, pick up all relatives and friends, and then immediately go to Shenzhou, from then on. An Anxin is the thigh pendant of His Majesty the Dragon Emperor, and will never leave the Dragon Race’s sphere of influence until the Human Race has developed a practical super-light escape method.

But here does exist Xianmendongtian.

Wang Qi suddenly thought of another possibility.

“I said, these silly light bubbles can’t be… ah, misunderstood?”

They couldn’t sense the existence of Xianmen Dongtian themselves, so they felt that those monks belonged to the light.

After all, their family has never seen the starry sky at all, and firmly believes that space is limited, so there is no such concept as “the palace in the sky” and “the kingdom of the gods”. They themselves are existences similar to spiritual bodies. Souls and “body” are mixed together, and there is no concept of two divisions between spirit and flesh. In the Ming language’s word “distraction period” and its description, there are many deep manifestation.

Therefore, it is indeed possible for them to mistake Shengxian as…

“Include… what.”

Wang Qi didn’t decipher the word [Guangming], so naturally he couldn’t pronounce it.

“Fuck, then the world view of this family is a bit weird! In their opinion, cultivation is not for longevity, but for…” Wang Qi thought for a moment: “In order to prolong the life of this planet?”

Today’s Wang Qi, instead, I already feel that this view of life is a bit difficult to understand.

Only the little remnant of being an “Earthman” in his memory made him realize that this feeling of “life is limited, let’s live brilliantly” is very important to an individual with limited life.

In this way, the culture of “Only the living can hear the Dao” really had a profound impact on me.

Such thoughts flashed through Wang Qi’s mind.

At the same time, he also realized another point.

There may be some kind of… deviation in the cultivation of this family?

The Yuanying Law was created for the purpose of longevity. For the great sage of heaven and man, life that will die due to congenital factors cannot be called life at all, it is just a design flaw.

And the practice of the Ming people doesn’t actually include the practice of “short-lived to long-lived”?

[End of this Chapter]