Heavenly Martial Arts - 101

Bai Yuchan shot and smashed the Yuan warship, and the people of Tianji Palace were able to escape. However, there was a long time in China, and the world was full of Yuan people at this moment. They had to escape overseas and settled on Shijia Lingtong Island.

In a simple battle between He Heng and Bai Yuchan, they showed extraordinary martial arts that are not like mortals. At this moment, they are rejected by many people. Human nature is like this. They can accept and respect people who are better than themselves, but they face far beyond. One’s own existence is either feared or worshipped.

He Heng is now in such an embarrassing position, rejected by most people, but he has never cared about others’ opinions, and directly ignores the awe and even fear of others, because he knows that this kind of vision is for him in the future. In life, it will always exist until the final, the end of eternity.

Of course, there are also people who didn’t care about his inhumanity, such as Liang Xiao and Hua Xiaoshuang, as well as Yun Shu, an anti-yuan activist, who encouraged He Heng to go with him to revive the Song Dynasty and bring peace to the world.

He Heng was too lazy to pay attention to him, and Chengri studied the “Finger Xuan Ji” left to him by Bai Yuchan.

This is a collection of Bai Yuchan’s Daomen Nanzong, a masterpiece of martial arts, directly pointing to the way of heaven and man, and even has his exploration experience of the Tao womb realm, even if it is placed in the big world, it is considered more precious, almost worth dozens of Lingjing.

This book is divided into three theories, namely “Xuanguan Explicit and Secret Theory”, “Yin and Yang Rising and Falling Theory”, “Life Sun and Moon Theory” and “Heaven and Man Asking the Tao”, which is what Bai Yuchan has learned throughout his life.

The so-called “A word and a sentence can understand the mystery, why use ten thousand volumes of alchemy”, Bai Yuchan wrote only a few thousand words, but it is a jewel of the word, full of the mystery of the heavens, and He Heng carefully studied the reading of the day, and it was the essence and true. Understand the realm of Bai Yuchan.

“Nothing gives birth to nature, nature gives birth to avenues, avenues give rise to one qi, one qi divides yin and yang, yin and yang are heaven and earth, and heaven and earth give birth to everything, which is the root of good fortune.” He Heng sighed majestically while staring at the theory of profound secrets. “This is where the foundation of the Baiyu Zen Avenue lies. With the’nothingness’ as the root, it cuts through the body in order to be detached, no wonder he wants to come to me…”

Then he continued to see: “The cathode generates yang, the anode generates yin, day and night, and it is like the rise and fall of the heaven and the earth. Human beings can use the energy of the heaven and the earth to chase the emptiness, clear the emptiness and loneliness, and flow around the hundred skeletal corpses. When the qi comes in, the qi comes out like the rising of earth’s qi, and when the qi comes in like the declining weather, it can be with the heaven and earth for a long time. , Not for my own sake, not to support it by keeping quiet…”

“The middle is the place where the qi of the heaven and the earth converge. If a person can keep it without dispersing, he will be true to himself, his vitality shall gather himself, the god of the valley shall dwell on his own, the three corpses shall go away, and the nine insects shall be exterminated. This is longevity. The way of seeing for a long time. So knowing the true breath of vitality is the root of life. Deep rooting is the way of longevity. The way of life is the way of life. In the mother and child, it is the same as the mother. After breathing, and after the birth, cut off the umbilical pedicle, a little Yuanyang, dwelling in the dantian, its breath enters and exits through the Tianmen, connects with the sky, upwards into the mud nine, grows longer than the primordial spirit, and descends into the dantian. Yu Yuanqi.”

If it is said that the “Xuanguan Explicit and Secret Theory” is the foundation of the Baiyu Zen Dao, this “Yin and Yang Theory” is his exploration experience in this realm of Qi training. The embryonic form of these realms of “Hou” and “San Peng”.

And the later “Theory of the Sun and the Moon” is his perception of the two realms of practicing spirit and emptiness.

“The life is in the man, just like the sun and the moon are in the sky. The sun and the moon are always bright, and the sex and fate are longevity. The fate has by the form, and the sex is after the tangible. The god of the five internal organs is fate, seven The relationship of affection is also harmful to my justice. It is received by nature as nature, and justice is tied to it. Therefore, nature is the same way as the sky, fate and human desires. Fate is in the nature, and the sympathy becomes a pill and elixir. If you are a god, you don’t die. The sun, the light of good morals, is beyond the outside; the moon body is holistic and the dry is used, and it inherits the sun. …”

In it, he clearly stated the sun, moon, and life, but he was basically exploring the ultimate meaning of the yin and yang gods, the individual and the heaven and earth.

As for the last article “Questions about Heaven and Man”, it is his ultimate achievement in gaining Tao and Man, and the essence of his great achievements.

“It is better to keep one pill scripture and ten thousand scrolls, it is better to keep one, keep one of them, and ten thousand laws into one. So the sky has one to clear, the earth has one peace, man has one spirit, the valley has one full, and the sun and the moon get one. According to Ming, all phenomena can live by one, and the saints can live by one, and the world will be peaceful. Dao begets one, life is two, two begets three, three begets all things. With its roots, with all things in its body… The son keeps the one as the foundation, takes the one as the medicine, refines the one as the fire, knots the one as the pill, and raises the one as the holy fetus…”

“This is already the method of condensing the Taoist birth…It’s a pity that this world has already consumed a lot of spiritual energy with the detachment of the many profound experts in front of it. It is necessary to condense the Taoist method, but there is no condition to complete it.” He Heng sighed, regretting Bai Yuchan.

“So, he can only ask for another way to get detached!” He Heng moved his eyes and looked at the end of “Heaven and Human Questions”.

“Extremely infinite, nothing is one, true to the Tao, to live forever with the sky, it is the true one… Forgetting the form to nourish the qi, forgetting the qi to nourish the spirit, forgetting the spirit to nourish the emptiness, the Tao is not the desire for the emptiness, the emptiness is self-returning, and man can Be modest, and the way will return to its own…

“The root of everything is ultimately returned to the word’emptiness’, as the opening said,’If a person is not tired of form, he is in front of him!’ He Heng suddenly raised his head and looked at the vast void, suddenly determined Said: “On the day of Double Ninth Ninth Day, I will help you to transcend!”

…

Lingbie Island is where the old lair operated by the Shi family for generations. Liang Xiao and others were relieved after they came here, and the successive battles have already made them exhausted.

At night, many people have already rested. A bright moon hung high for nine days, and the dim light covered the earth with a layer of gauze.

He Heng’s figure suddenly appeared on a mountain peak in the center of Lingbie Island, overlooking the entire island, but his eyes were scanning something.

Suddenly, he frowned and said: “This island is isolated in the sea, with no land below it, and not connected to a thousand mountains. Therefore, the essence of Feng Shui is not to connect to the earth, but to connect to the sky. If the island is like a dragon, then the island In order to coil the dragon body, the mountain is the lofty dragon head. Only when the dragon’s mouth is upward, can he lean up to Lianzhen, participate in the Beidou, huff and breathe the sun and the moon, and breathe the wind and clouds. In this way, the dragon veins are alive.”

“Shen Yinshen created the “Shanhai Qianlong Jue” by the way of feng shui. It is not only the martial art, but also the culmination of Feng Shui’s accomplishments. When he chooses the tomb for himself, it is impossible not to pay attention to these… the entrance to the tomb should be It’s on the top of the mountain!” He Heng said surely. He came out in the middle of the night to find a masterpiece of the Kunlun series world-“Shanhai Qianlong Jue”.

Before Liang Xiao and others, Shi Yinshen, the ancestor of the Buddhist family, used to claim that he was “the first person in the world, there is no way in the world”. Out of the two miraculous skills of’Sting Longmian’ and’Wuxiang Shenzhen’, they traveled all over the world such as Song, Liao, Xixia, Dali, and hit the world, with no opponents. No one in the entire martial arts dare to refuse.

Only later, a spiritual Taoist came out, who only used his fingers to change the phrase that Shiyin God engraved on the stone tablet at the gate of the house into’the second person under the world, there is no way in the world’. The meaning has changed drastically, and it is full of ridicule. Shi Yinshen was not at home at that time, and after returning, he spent half an hour with the spiritual Taoist in a clean room in Chenghuangguan. Then, the next day, Shi Yinshen took his family and left Middle-earth to live in Ling’ao Island.

The spiritual Taoist also disappeared without a trace, leaving only the “Lingdao Stone Fish” in the martial arts, causing many disturbances.

After he came to Lingbie Island, God Shiyin also worked hard and studied martial arts. In his later years, he created a “Shanhai Qianlong Jue”, but it did not spread to the world, but brought it into the tomb. middle.

Today, He Heng is here to dig out the tomb of Yinshen, ready to find this “Mountain and Sea Qianlong Jue”.

He Heng was running fast under the moonlight, and soon came to the top of the peak, where there was a dark and faint hole, but others did not know that it was the tomb of God Shiyin.

In order to prevent the tomb from being robbed, he asked posterity to bury himself in the hillside with a hanging coffin, which is in accordance with Feng Shui.

He Heng looked at the smooth cliffs, smiled coldly, and climbed up.