Fantasy World Transmigration - 897. Chapter 897

This fighting contract is simple to say, and the mystery is just like the Bodhisattva of the Great Trend said, it is only from heart to heart, although the two parties agree on this fighting method, there is no limit to the method, only the result. But it is not a decision without law. Just as the Da Shizhi Bodhisattva said, the two parties are fighting against ideas, not supernatural powers. Therefore, although there is no verbal agreement, the principles are known to all parties.

The result of the battle is not important, but the process is the real focus.

Whether it is Chen Ang or Lingshan, with the hands of the old monk and Zhu Dahaoshang, they actually have their own ideas to implement. The calculated candidate is the first round of the two sides. It all depends on the person who chooses whether to implement the two. Concept. If the old monk acts like a demon and fails to resolve the troubles of the nobles in the righteous country with Buddhist teachings, even if he wins, he also loses.

And if Zhu Dahaoshang fails to understand Chen Angsuo’s philosophy and reason, even if he succeeds in solving the nobles in the city, it will be a complete failure.

The victory or defeat on the surface is meaningless to the two families. Whether the doctrine can adapt to the objective world is the true truth.

The magic of this kind of fighting is that both sides communicate with heart and know each other. The three battles are neither magical powers nor magical powers, but whether their own principles can solve the contradictions in the objective world. He never expected that Chen Ang would choose Zhu Dahaoshang as the candidate.

The old monk selected by the Bodhisattva of the Great Trend has practiced hard since childhood, remembered the Dharma in his heart, and memorized the precepts. The Eightfold Path of such a person’s Dharma has been integrated into walking, sitting and lying, and every move does not conform to the teachings of the Dharma. , Is the true seed of Buddhism, the great virtues and eminent monks, even if these people have the theory of victory or defeat, they will never deviate from the principles of Buddhism and fight for victory or defeat.

Whether he can get rid of the tyrannical tyranny of Yiqu aristocracy is still a matter of two points, but his behavior will never deviate from the doctrine, and he is already invincible.

And that Zhu Dahao businessman has extensive relations with Yiqu, and he is cruel and decisive. He is a hero. If anyone can get rid of the troubles of the nobles in Yiqu, he is really the best choice, but his human nature is paranoid. Deviating from the Great Way, in the eyes of great supernatural powers like the Da Shizhi Bodhisattva, he has long been content with the ten evils, has fallen into the five charms, and is difficult to leave.

As Chen Ang saw, Zhu Dahaoshang also had his own reasoning in his heart and was extremely stubborn. He was very successful in the first half of his life because of his own behavioral principles. As posters say, he is a person who has formed a world view, not very stubborn. Great changes, and can not be shaken.

Therefore, it is already extremely difficult for this class of people to implement the way of others, not to mention being like the old monk, who is not deviated and persevering.

In the opinion of Zhu Dahao, between heaven and earth, everything is like buying and selling. There is no one without a price or something that cannot be traded. To be a man, to measure costs, to obtain profits, to earn everything he desires, he can measure everything in his mind. value.

It means that the Bodhisattva of the Great Momentum personally saves him, and uses his great supernatural powers to shake his heart in the event of a great change, realize that the impermanence of life gives rise to renunciation, and pray for the Dharma.

When he understands Buddhism, he must also secretly calculate value and transaction. In front of this mode of thinking, all stable things will disappear, all sacred things will be desecrated, and the retribution of gods and Buddhas is only a transaction. This is rooted in Zhu Dahaoshang. The ice water of egoism in the bones can drown all religious piety, superb enlightenment, and the wisdom of the enlightened ones, turning these sacredness in the Dharma into ugliness and nakedness, and turning them into transactions.

He is the camel at the foot of heaven, the camel that can’t pass through the eye of a needle, the wicked obstacle that sinks into the sea of suffering, the obsessive idiot.

Zhu Dahaoshang, perhaps he doesn’t think so, but in the eyes of Chen Ang and Da Shizhi Bodhisattva, he instinctively tore off the veil of majesty and mystery covering the faces of gods and Buddhas, and changed the relationship between this teaching and belief. It became a pure exchange of benefits.

Such a person is more difficult to deal with than the most brutal nobles and wicked people in the general situation. He walked with Chen Ang and Laozi for a month and did not listen to the slightest truth of Chen Ang. How can such a person carry out Chen Ang? Ang’s ideas, in this battle, show Chen Ang’s consciousness and truth?

The Bodhisattva is also hesitant.

The three battles agreed, the old monk thought for a moment, and sighed: “Bodhisattva, it is easy to subdue demons and demons, but it is difficult to subdue human hearts! Human hearts are changeable, greed, anger, anger and three poisons are in the bones. At that time, I did not dare to promise easily. Now that the flesh is mortal, and the hearts of the people of this country are like hell, it is really difficult to save them. If I am not careful, I will be killed by them.”

“I also ask the Bodhisattva to give a treasure so that the poor monks can release to them the vastness of the Dharma!”

But this old monk thinks about it in every possible way, and really can’t think of the way to subdue people’s hearts, so please trust him to practice the right way of Buddhism. If he wants to eliminate the harm of the nobles in the country, he must save the nobles of a country. Swear not to become a Buddha, but there is also the Dharma and supernatural powers in the body. If the flesh is a mortal womb, even Sakyamuni will go down to the earth himself, and there will be Devadados who carry the Buddha, and the Salo kingdom will destroy the Sakyamuni. , Is even more numerous. This shows that even Tathagata can only surrender to one’s own heart and teach a disciple, but cannot save sentient beings.

How could he dare to say that an old monk in his neighborhood could save a country’s nobles by the Dharma?

Isn’t that better than Sakyamuni?

Chen Ang dares to speak out to save all sentient beings and to attract all sentient beings. That is because there is a “brainwashing” Dafa. A foolish man and a woman fall into the blissful world. It is not easy to manipulate the brainwashing with magical powers, and he will be pious when the time comes. Then he is pious, and if he wants him to be good, he will be good. This is the only way of Buddhism to save the right way.

The great bodhisattvas dared to make a vow also rely on their own immeasurable supernatural powers. If their supernatural powers were weaker, they would have been hammered by monsters a long time ago, and there is no need to mention the four words for saving sentient beings.

This Buddhism’s wish to save sentient beings has no magic power to rely on.

The Great Bodhisattva sighed helplessly, and had to put his hands together, and asked Lao Tzu and Chen Ang: “Please also two deities, allow me to bestow a Buddhist treasure on my disciples, and explain the vastness of the Dharma.” Chen Ang laughed and said, “This is too much a Bodhisattva. However, I calculated that I wanted to follow the right path of Buddhism and eliminate all sins. I couldn’t rely on my flesh to mortal womb, so I agreed to the Bodhisattva’s request.”

The Great Bodhisattva thanked the two saints, took off the bottle above his head, and said to the old monk: “This treasure bottle of wisdom only allows you to perform illusions and release your magical powers.” The next treasure has shown justice.”

Chen Ang smiled and said, “That’s too bullying the Bodhisattva!” After saying that, he walked to the Lutai flower garden, broke off a dead branch, and said to Zhu Dahao: “There are strange flowers in the Western Regions, and the name is Mandala Langa. Luos, phantom poison, can be charming. I did not expect that this country of Yiqu actually also has planting, but it is a pity that everything is hidden in winter and it is hard to see.”

“Although it is deep winter now, there is such a big trend that the Bodhisattva has come not far away. I should make this flower bloom, and it will be full of deer terraces. This is a celebration. This flower, even if I give you a treasure!”

Chen Ang inserted the dead branch, a little green sprout, and in the blink of an eye, this dead branch spread and grew. Mandala, turning round and blooming, covered the deer terrace, the flowers bloomed in seven colors, the sky was fragrant and the fragrance was like a circle. , Datura flowers bloom all over the tree, and its flowers fall under the tree, like a rainy mandala.