Fantasy World Transmigration - 839. Chapter 839

Hearing Wukong’s words, Chen Ang smiled and said, “If that’s the case, Wukong, you’ll understand!”

“Before I told you about Buddhism, that there is no self outside the mind, all actions are impermanent, and all dharmas have no self truth. Now when I tell you Mahayana Buddhism, I still talk about impermanence, no self, and Nirvana, because these three are the signs of Buddhism. The fundamental way, even if it is not what the Buddha said, it is the Dharma, and if it is not what the Buddha said, it is also a false way.”

“Everything in the Dao is wonderful. I will see it, but it is only one of the billions. You should also know that what you see with the naked eye is very different from what you see with the eyes of the law. Under the red color, it is purple. The thousands of colors outside are invisible to the fetus, and above the palace sound. The sound below the low voice is inaudible to the fetus! The two aspects of sound and color are the master of the six senses. The Buddha said that the first name and form, if the world Divided into the real illusion and the realm, all magical powers, ordinary people, are fascinated by the illusion realm without seeing the real realm.”

“Therefore, when the Buddha said hues, it is really the image of true illusion, it is really just looking at the flowers in the mirror, and looking at the moon in the water. Just because the only real world is in your consciousness, ignorance originates, it is’I’ that is also, so All dharmas have no’I’, they are all hue, not emptiness.”

The sage of Taiqing laughed and said: “Mortals look at flowers, the roots of flowers, branches and leaves, just behave! The gods look at the flowers, gathering, scattering and condensing, only vitality! Buddha looked at the flowers, moving and quiet, only thoughts! These three are not the color, but the truth The flower is without me, so I don’t know.”

Wukong suddenly enlightened: “I grew up on the banks of the East China Sea. I once heard a story in Aolai Kingdom. It was about one day when a big wave was born overseas, and a god Ao was rushed to the shore. Go and see, there are three blind people, but they can’t see Shenao’s touch, so they stepped forward to touch it. One touched Shenao’s back shell and shouted:’So Shenao is a big tortoise.’ One touched Shenao. Ao’s head scolded him: “Obviously, it’s just a dragon who looks like a dragon.” The last one only touched the person in front of him, but he laughed and retorted the previous two sayings: You wait for something nonsense, it’s obviously a man named Shen Ao. People, I touched his ass!'”

“It turns out that the gods and monsters in this world are blind people. They can only see the hue of the gods, so they think they are true, but what they actually look like is unknown. Therefore, the gods of heaven see the vitality, the Buddha of Lingshan sees When it comes to thoughts, mortals can only touch the colors. The gods and the Buddha laugh at mortals, but they don’t know that what they see is also a color.” He couldn’t help but dance, and the monkey’s face was ridiculously winking.

Chen Ang laughed at it: “You are touching the side!”

He also said to the halal humanity: “I see this flower, I know that it is not the whole picture, but I seek its appearance. I insist on the hue, and then seek the emptiness, from emptiness to the truth, it can be said to be obsessed with illusion and seek truth. The truth of Confucianism is to seek its fullness and approach the truth through various obsessions. It does not seek to enlighten it in one day, but only to gradually approach.” Chen Ang is talking about scientific pursuits. He compares the truth of scientific research to the truth. That is to use the material properties of things to explore the laws and connections behind them, that is, emptiness. From this laws and connections, we can go to a deeper understanding of the material properties of things, and finally reach the process of getting closer to the truth.

This is Chen Ang’s desire to seek the truth. If it is metaphorized by Buddhism, it means that the hue is close to the sky, and the hue is close to the sky, and the pursuit of all dharmas has my realm.

In Mahayana Buddhism, such practices can be described as obsessive and run counter to.

Taiqing only sighed: “Taoists can be described as those with great perseverance, determination, and wisdom. But if you don’t get free, you are afraid of gaining or losing the Tao.” He saw Chen Ang slightly above the Lingshan lotus, but there was a flower. The white lotus is transformed into quarks from countless bounced strings, and then assembled into atoms. Finally, cells are formed, split and grow, and a lotus flower is formed. In the lotus flower, there is a material world, born from the explosion of particles, in the blink of an eye, the universe Cool down, gather the galaxy, and open up a world of boundless stars.

Chen Ang explores all the truths of the material world, all condensed in this flower, there is a cosmic information model, covering various macro and micro information phenomena.

Although Wukong has a pair of psychic eyes, he can only see this flower in case. Although he has a clear understanding, after all, the foundation of mathematics is too poor. It is only a half-knowledge and ignorant. Only the sage of Taiqing has seen the best and understood it in his heart. .

Listen to Chen Ang’s question: “I don’t know what this flower looks like in the eyes of the Taiqing saint?”

The old man groaned for a long time before he slowly sighed: “Dao begets one, two lives, two begets three, and three begets all things. All things bear yin and embrace yang, rushing towards harmony.” A little void in his right hand showed a little chaotic vitality. , And then the biochemistry of the two instruments, the three functions, a green lotus created out of thin air, embracing a world of vitality, floating in the sky, turbid and sinking to the ground, and then immeasurable vitality breeds all things and nurtures all things. “One is the gathering, scattering and condensing of vitality, and all things are born.” The left hand was also a little far away in the void, and suddenly a golden lotus appeared from the void.

Then he said: “The other is the idea of aspiration, and the thought is ready.”

Chen Ang smiled slightly and suddenly said:’The flower is there! ”

Old Tan stroked his palm and smiled: “The flower is there!”

Among the golden lotus, there is a world of thoughts, which is the dream of Lao Tzu, and is generally the same as Chen Ang’s previous fortunes.

Two worlds, the full display of the insights of Lao Tzu, all kinds of vitality, the willingness to manifest, unbelievable, Chen Ang has also studied for a long time, and only then did he understand the various fruits in the two lotus flowers. After all, Wukong is a creature in this world, and he is more pure and unfamiliar with the world of vitality and power. On the contrary, he can comprehend a lot. Although it is just in case, it is also terrible.

The titmouse transformed into the little sanctuary of Erlang was even more fascinated by the three lotus flowers, and couldn’t help flying into the house, but the six divine and six great gods became disillusioned, and said: “Why is the true monarch of Erlang appearing so reckless? Clash against the saint and tell me how to wait? It’s really not to stop it, it’s not to stop it, why bother us.” The expediency repeated and said: “After all, it is the nephew of the Jade Emperor Datianzun’s family. How can I wait to offend him? To sue Lao-shang Laojun is that Laojun is inaction, and he will probably not care about me.”

After all, it was the Jade Emperor’s authority that overwhelmed the old gentleman, allowing Zhenjun Erlang to fly off the lotus branch.

Next to Wukong and Qingniu, they could not understand, and Yixi was even more in the mist, so she had to ask the saints: “Why do the two saints laugh? Is there a deep meaning in this?”

“Buddhism is born out of nothing, and has infinite ways. It is often relegated to illusion by external ways. In fact, it is not! Everything in the world is transformed by the avenue. Where the way is, everything exists. The Buddha can draw the Buddha’s body with the light of the Buddha in his heart. The ability to be caused by the mind, to arrive at the moment, to transform a Buddha country in the palm, and to reveal a world in the sand, all come from this.”

When Chen Ang explained, he casually interspersed some wonderful truths and supernatural powers, but he explained what was said, Buddhism, mind light escape, palms in the Buddha kingdom, Hengsha world, the four magical powers are clearly stated, but the truth is only among them. Obscure and difficult to understand, the sage of Ao Niu sat down all the time and realized the three points. Erlang showed the true sage, and saw the world of three lotus flowers. He was also very wise and comprehended the most, but only 60%. After all, Wukong has a shallow foundation and is still less than Ao Niu. Some, only two and a half.

The rest of the mediocre gods, and even the naked-eye mortals such as Yixi, can only have the essence of them in case they are not supernatural.

Chen Ang first talked about the fundamental law, and later proved it with the four supernatural powers. Although it is clear, it touches the fundamental meaning of Mahayana. Only people with profound wisdom can penetrate the world of bliss, save all living beings, and even reincarnation, the secrets of the underworld, and the way The essence of Lingshan. It turns out that the West Tianling Mountain is not here, not there, not in the middle.

Even though not in Chen Ang Yihua, nor in the Western World, Lingshan is in everyone’s heart, on top of the Lingtai.

With great power and wisdom, the Buddha manifested the spiritual mountain and transformed into the world of bliss. This mountain is Mount Xumi, which is the place of enlightenment of all living beings. Seeking inward is the foundation of consciousness, and seeking outward is the manifestation of the Buddha, the world of bliss.

Chen Ang saw his own spirit mountain in the flowers. It was not that he transformed a spirit mountain, but the spirit mountain was there and was seen by Chen Ang. That’s why the Tathagata was seated inside and three thousand Buddhas listened to it. The emptiness of the world floats in the hue, outside the hue, everything is there, so everything exists in the emptiness, and when you see the emptiness, you see the color, and if you want to see the color, you see the color.

It is not Chen Ang good luck, but everything is there, just waiting for you to discover it! Just like this flower, Chen Ang saw the lotus here, so it appeared here. If Chen Ang needs it, he can also see jade, bodhi, birds and beasts, and even a world. This is a wish, a mind, and a good fortune!

This is the principle of Mahayana Buddhism that saves the world and saves people. If there is a Buddha in the heart, then the Buddha is at ease and can be saved, so the Buddha is a god-Buddha. If it is like Buddhism before Mahayana, there is no self outside of the heart, no false external demands, and everything is sufficient, the Buddha is just an enlightened person and cannot save people, so that he can teach people to save themselves.

Therefore, in Mahayana Buddhism, the monks practiced internally and learned Buddhism, but they made the believers take his heart as their own heart and seek salvation from the gods and Buddhas.

Therefore, Zen can humiliate the Buddha and curse ancestors only because it does not pretend to be outside, and realizes it consciously, but for believers, those who cannot be consciously can only create a god and Buddha, and take his heart as his own heart, so as to get rid of it. Therefore, Chen Ang smiled and said: “The so-called blissful world, but the flower in the mirror, the moon in the water, those who cannot be conscious, seek Nirvana and liberate from the sea of suffering, but they are witnessing the way of others. The so-called Bodhisattva walk is nothing more than illusion. I.”

After the two saints had finished speaking about the Mahayana Buddhism, they felt instinctive and they had finished their preaching. They immediately stopped preaching and asked the three people below to go back and realize themselves. Chen Ang changed hands to make up for the homework that Wukong owed in the past two days, and drove him back to study. The gods in the four directions dispersed, and the auspicious clouds in the sky disappeared. Only the titmouse worshipped three times like two saints, and then flew away, followed by a black fine dog.

The platinum star in the sky arrived late, looked at the fairy house scattered around, and slapped his thighs and said: “The Great Heavenly Sovereign sent me to deliver the decree. Unexpectedly, I was yelled by the barefooted fairy and missed the hour. This old gentleman has already returned. How can I return to the will of the Great Heavenly Sovereign when I sleep? Fortunately, the surroundings are quiet and haven’t disturbed the Lingshan statement. I can also go back and report to the Great Heavenly Sovereign.”

He talked about holding onto the tardy ghost king, and asked: “Did the two saints ever alarm Lingshan?”

The strong ghost king sang a promise in reply: “Taibai Xingjun, you are late! Lingshan has not been alarmed, but the saint is so supernatural, you have no chance to see it, what a pity! What a pity!”

“It’s a good thing not to see it.” Taibai Xingjun opened one eye and closed one eye and said: “It’s not worthy of me…Oh! Go back and return! I really asked for a hard job. I hope Datianzun don’t blame it. ”