Fantasy World Transmigration - 836. Chapter 836

Here Yin Xi got the letter from his subordinates, and went upstairs to look at it, and saw a horse land worm that hugged a few feet in length was cut in half from head to tail, collapsed on the ground outside Hangu Pass, and quickly ordered someone to lift it. Coming in and looking closer, I only felt a smell of fishy smell. I knew that this demon’s body was highly poisonous. Although Malu was a non-toxic insect worm, this general Malu had eaten a lot of dead human flesh in the deep valley and carried corpse poison on his body.

Yin Xi ordered people to carry the monster’s body down and burn it, and said to the left and right: “I knew this thousand-footed monster was a stranger. He used the demon wind to blow the passing businessmen and fell down the valley to feed him. It’s just that the monster is so powerful that it can’t be used for food. , So I just don’t know, I didn’t think that this demon didn’t know what was good or bad, and offended the saint, so I was punishable.”

“The two saints in this mansion are very virtuous and different from vulgarity. They are my distinguished guests. You need to be treated carefully. If you dare to be scornful, I have my own means to clean up!”

Both sides solemnly promised.

Yin Xi was about to go back to see Lao Tzu, but outside the mansion, he saw Wukong kneeling outside Chen Ang’s house in despair. He asked the left and right and knew the origin of some things, but this was something inside the Sage’s Gate, how could he manage it well? ? Just silently, I asked Lao Tzu’s peace outside the door, and then went in after getting the promise.

When the moral saint saw him coming, he said to him: “I will go west now. It is difficult to write to Gu for a long time, asking you to come in, but I want to leave. Can you promise?”

Yin Xi bowed and said, “How can I ask if the saint travels? Just please follow along, and the disciple will resign and go with the saint.”

I also asked the saint to go west. Lao Tzu talked about the transformation of Hu. Yin Xicai pleaded: “Why do saints teach the Hu people and forget the Yanhuang? The disciples have listened to the lectures for several months, knowing that the saints are highly virtuous and knowledgeable. Just now, there were many outstanding people and civilization. Today, the sage travels west and his knowledge has not been passed on. When the Tao has not been left, Yin Gan will not follow his life. Please keep the book to teach future generations!”

Lao Tzu pondered for a moment before he smiled and said, “This is nothing to do, so why do you force others? No matter! No matter! I will give you five thousand words to hand down to the world, saying moral meaning.”

Yin Xi didn’t dare to neglect, so he asked someone to bring a knife, pen and bamboo slips, and sat down with the knife and pen, and engraved Lao Tzu’s words. The green cow led behind the house and heard the words of Lao Tzu deep into his ears, fascinated and drunk, not aware that the sky was white, but there was no sleepiness.

Chen Ang pushed the door out and saw Wukong still kneeling outside, and said indifferently, “What are you still doing on your knees? The world is free, the world is vast, let you go!” After saying that, he had to close the door and leave it alone. Wukong just bowed his head and said: ” Master, listen to me!”

Chen Ang just looked at it, and Wukong fell into tears and said: “I have rewritten my homework, and I have been full of masters on that day. I regret it too much. I can’t wait to go back to that day and knock to death that other distracting thoughts with a stick. I was originally a natural stone. Monkeys have no father and no mother. They are naturally raised, mixed with the monkeys, rough and rough. Master Xin has created him, and I don’t dislike my stubbornness and dullness. I have to teach the road and understand the reason. When I became a teacher, I still only have longevity. But I have heard of Master’s teachings, I have to teach the principles, and I have the heart to seek the truth. If the Master drove me away, the disciples really don’t know the way forward, as if they are stuck in the mud.”

“Wang Ancestor pity, forgive me this time!”

“Come with me!” Chen Ang took Wukong to see Lao Tan, and said to Lao Tan: “Please help me with too halal person.” Turning his head and saying to Wu Kong, “You are a spiritual creature of heaven and earth, and heaven and earth are born and raised. Without teaching, seeing the old ape dying in the mountains, knowing that there is a great horror between life and death, and the desire to live and seek longevity is a natural Taoism, and now it has been fulfilled.”

“Just you have to know that this longevity is just a trivial matter!”

“The stubborn stone in the mountain can live for thousands of years. The heaven and the earth are born and live the same life as the sky, but it is also immortal and does not hinder life and death. Before you transformed, it was such a fairy stone, why do you ask for it outside?”

Wukong said: “I didn’t have a stubborn stone when I was alive. I didn’t have seven orifices. Although I had some spiritual energy, it was still a dead thing. How can it be compared?”

“You know it can’t be compared!” Chen Ang asked, “Then you have some Dao Qi now, so you feel complacent, thinking that you are longevity, lazy in seeking the Dao, and not diligent in learning. You just followed me for three months, and you think you have the Dao. In my opinion, what is the difference between you and the dead? If you just want to live a long life, and then mix with the animals, indulge in the joy of the animals, then you are just an immortal monkey.”

“A monkey that is immortal, isn’t it a monkey?”

“Wukong, Wukong! Too halal people give you a surname, I will give you a name, not to let you be a hunk again, but knowing such a name, but detached from the race, so that you can see the’true self’. After you get your name, you will no longer be just a stone monkey, not just a hobgoblin, not just the monkey king, but a unique Sun Wukong with a name and a surname.”

“You should see yourself clearly, know where you come from, what you are, and where you are going.”

“Break the stubborn stone and see Wukong. Isn’t this another stubborn stone? You have not been willing to learn, saying that you are free from temper and can’t bear restraint, but in my opinion, is it not laziness? , Cultivation is not to train yourself into a thousand-year-old king and eighty-thousand-year turtle, a stone that lives with the sky, but has the ambition to move forward and continue to evolve. You listen to me talking about natural selection, survival of the fittest, and humane development. , Don’t you hear the reason for self-improvement and forge ahead?”

“Gods and Buddhas persuade people to be good, isn’t it inherently bad? Why is it said that it is rotten, because it does not seek development and does not persuade people to move forward, but instead makes people stop, endure, and remain unchanged, and seek bliss and goodness after death. Evil is rewarded, so that everyone only seeks the world of bliss, does not see the front, and does not go forward.”

Wukong was horrified but shocked, but Chen Ang clicked on the void and opened up a chaos. He saw a non-empty, colorless, invisible chaos floating in front of Chen Ang. Chen Ang stopped him. The too halal man laughed: “It turned out to be imitating me to create the world and the earth!” He slashed with his hands and separated the chaos that Chen Ang had settled in. The yin and yang were divided, and the turbidity and the two qi were intertwined.

It was supposed that the pure air floated up and the muddy air settled to divide the world, but Chen Ang only closed his eyes, and then opened his eyes to see, a thought has swallowed the world, and that thought was born from ignorance, and then born Brahma, born again. Consciousness, the name and form can be seen from the consciousness. At this time, the world is already divided, and all kinds of mental activities of that thought, if you think, if you don’t think, are the colorless realm, and when you see the hue, the color realm is created, and finally there are six eyes, ears, mouth and nose. One after another, the world of desire was born.

It’s cumbersome to say, but the inside is simple. It’s just that Chen Ang thought of having a dream.

The thoughts in dreams are transformed into the world opened up by Lao Tzu. From ignorance, there will be spiritual activity. Action is action, and spiritual activity produces consciousness. Consciousness knows name and form, that is, various hues. Consciousness and perception of hues are divided into three This level is separated from the perception of hue, the void of all spiritual activities, and is born into a colorless realm. All consciousness feels the concept of matter, and consciousness feels everything on the material, that is, the color realm. This is the realm of color, including specific feelings and various Concepts, and the sensations of specific sensory feelings, that is, the sensory sensations of the eyes, ears, nose, and tongue, give birth to the world of desire.

When Chen Ang opened his eyes again, the chaos on that side had turned into a complete universe, only in Chen Ang’s dream.

Chen Ang believed in a move, Wukong was unsteady, and plunged into the world that Chen Ang dreamed of. This world was opened by Chen Ang’s comprehension of Buddhism. All actions are impermanent, and all dharmas have no self, which is the first foundation. , The impermanence means that everything in the world moves and mutates in an instant, and no one is permanent and unchanging. This is the same as in materialism, where everything changes and develops, coincidentally, and Chen Ang understands nothing. However, the second seal of the Dharma, all dharmas have no self, which is the most fundamental difference between idealistic materialism.

The first difference lies in whether people can understand the world. Chen Ang’s worldview believes that people can study and understand the world. This is knowable, while Buddhism believes that there is no other than me, except me. In addition, there is no way to know anything else. The only thing that people can know is the self, because everything else that consciousness perceives is hue and appearance. Only the “I”, the consciousness itself, is free from hue and can let Knowing, so-called practice, is the process of knowing the’self’, which is the absence of self in all dharmas.

From knowing the self, the Buddha discovered the emptiness away from the hue, but he also found that apart from the self, all other matter, and even life, cannot be known. Their consciousness is never knowable, and things other than their hue are never available. , That is, one can only affirm the reality of self-consciousness, but cannot determine and know the consciousness of other people, whether it is just transformed by feeling, just like the brain in the tank, the world in the dream.

Since everything is hues except’I’, and the emptiness is in the’I’, then it can be concluded that the world is in the’I’. As long as the’I’ perceives the world, the world exists. If I can’t perceive the world, Then the world does not exist, everything is ideal.

Everything in the world is not the wind, nor the flag, but the heart, the’I’ moves.

Since the world is in me, there are problems again, where do I come from? This is Dependent Origination… The Buddha believes that the’I’ comes from ignorance, and ignorance produces action—that is, mental activity, and action produces consciousness, which is consciousness. The consciousness recognizes name and form, that is, perceives the hues of the world. The connection of fate and extinguishment, namely Tao and emptiness, regenerates all material attributes, namely hue and appearance, and finally realizes the specific feelings of various sense organs, that is, the world of desire.

Then there is all contact, that is, all contact between consciousness and the outside world.

Then from the touch, the emotional reaction to the touch.

Love by being born, love is desire, craving.

Love for life, and then driven by desire to drive people’s behavior and pursuit.

From taking, there is cause, the pursuit of behavior produces cause, and the cause produces effect, and there is life.

Finally die, and finally destroy everything.

This process is all dependent origination, twelve causes and conditions. In Chen Ang’s view, it is the process of consciousness generation and the process of knowing the world. If consciousness is regarded as the only truth, then it is the process of consciousness generation and creation of the world. To create the world, that one thought swallowed Laojun to open up the two qi, which is for the absence of self, all ideals, the clear and muddy two qi created by the old man, naturally does not exist, but Chen Ang’s thoughts perceive.

Then you act namelessness, knowledge, mind and body, mind and body give birth to the six faculties, the six faculties give birth to touch, touch and receive, be born and love, love and take birth, take life, live life, live and die. It is the reincarnation of a world.

Brahma creates the world with a dream, and that’s it.

For Wukong at this time, isn’t Chen Ang just Brahma? He was in Chen Ang’s dream. All the feelings were transformed by the world of desire. All matter was the color, and the avenue was nothing more than a colorless sky. The sky is not a different color, and the color is not a different sky. Everything, feelings, material attributes, and even the laws of invisible existence behind everything are transformed by Chen Ang’s consciousness. The more subtle behavior and ignorance behind are things that only Chen Ang can perceive.

Wukong was trapped in the hue as if Chen Ang’s dimensionality was reduced. Like the brain in the tank, the world of information.

On the other hand, Chen Ang used this to discuss the Tao with Taiqing, using a world as a chess game, each performing his own hands, verifying the path, and the two jointly evolve the world and verify each other’s learning. , For the creatures of that world, the handwriting is incredible, but to train Wukong, let him understand that eternal life is free from detachment, and the forward heart is nothing more than a stubborn stone, but it is only incidental!

When the two wanted to turn Hu into a Buddha, Chen Ang opened up the world with his own Buddha Dharma, and asked Taiqing about the Buddha Dharma he had realized. At the same time, in this world, Chen Angxing evolved the stars, galaxies, and galaxies. With his thoughts, he turned the universe into a material universe, based on atoms, and at the same time threw Wukong to a technology-based planet. Technology abuses it, and then seals the six senses, where the universe reincarnates, turns into a student, reads to death, and does the problem to death, so five or six reincarnations before letting it go.

The halal man shook his head and smiled: “Why does Tianzun embarrass your apprentice so much? It’s a joke.”

“This monkey doesn’t know my good intentions. When he is robbed by this, if he dares to escape his homework, he will pay it back ten thousand times. Only then can he know how good he is, and understand how learning makes people happy!”