Fantasy World Transmigration - 834. Chapter 834

I can see Hangu Pass from a distance. On both sides are the lofty mountains and large rivers. It passes through from Tongguan to Hangu Pass. It is a narrow mountain area. The two Xiongguans are located here, far better than thousands of horses. It is the Xiongguan, where the tigers live, and the towering natural dangers. Since the Shang and Zhou Dynasties, the Hangu Pass has been an important town in the world. The shape wins, but it is the barrier of the Central Plains, and Godsends Yanhuang.

It is based on the plateau in the west, bordered by the absolute stream in the east, the Qinling Mountains in the south, and the Yellow River in the north.

Before Chen Ang arrived, he saw the door of Hangu Pass wide open, and a stalwart doctor walked out of it, with three long beards under his jaw. Seeing Chen Ang and Lao Tan coming by car, he went forward to pay respects. Zong Zhou used ritual music Because of this, scholar-officials are all proficient in this. This kind of etiquette is not a greeting or polite call to later generations, but a lofty gift with noisy honors. Although Yin Xi is just a doctor and dare not use the princes’ gift, it is already very respectful. The doctor pays homage to the king of Wen.

If Kong Qiu does this again, I am afraid that I will not accept it, but I dare to accept it.

Wukong greeted him, but he also repaid the gift according to the etiquette system. He and Zilu studied for two months, listened to Confucius lectures, but the Zongzhou ritual and music system was also adept. It was not an ordinary stubborn husky. Yin Xi saw Wukong sitting upright, every move, everything The ceremonial system is the only way to know how extraordinary the saint’s door is. It is a monkey that pulls a bull and also has the style of a scholar-official.

Yin Xi welcomed Chen Ang and Lao Tan into the customs, please enter the official residence, and came to ask that night.

He asked Lao Tzu that the princes did not serve the emperor of Zong Zhou, what about the doctor? Lao Tzu told him about doing nothing but doing nothing, advocating that the body and the country should be governed by the same nature, and the two aspects should be the natural basis. It is said that I am natural. In order to make things we are at ease, be good at teaching without words, and make people selfish.

I asked Chen Ang again. Chen Ang talked to him about natural selection of things, survival of the fittest, avoiding harm for the whole life, valuing myself for me, not going with things so as not to affect the nature of things, nothing to do with two things, not to interfere with each other.

After talking, Chen Ang said to everyone: “Natural creatures have nourished all living beings, and put them to death and cure… The fittest grows, and if you feel unwell, you die, so you are worthy of yourself! Animals eat their children, but insects eat their husbands, and antelopes are good at them. Run, and the wolf tiger’s claws are sharp, just because the whole life avoids harm, it honors myself for me, and the person who is not myself is dead! The thing is to the father, and the nature is free. If the father is not worthy of himself, he will die, and his father is worthy of himself, then Birth. Those who value themselves have sons and those who value others will never end. Therefore, all things are born, and all things are precious to themselves!”

“It’s not for plucking a dime to benefit the world!”

“Because you pluck a dime, and the world gains a dime, it hurts oneself and others, people will kill you again, and the way of heaven will kill you, and this discomfort will lead to death! So the things of the way of heaven are utilitarian, the growth of human beings, and the reproduction of all beings are selfishness! The son and his father, the so-called inherited, inherited, selfish!”

Yin Xi heard the mantra of Lao Tzu, was drunk, full of praise, and heard Chen Angzhi’s words, terrified and thrilling, but Wukong, Qingniu and other alien species, once mixed with animals, saw their lives, saw their deaths, and even strong The weak are born and the weak die, naturally eliminated, natural selects the strong, and the theory of the evolution of all things sounds mesmerized, surpassing Lao Tzu’s moral sayings.

Yin Xibai asked Chen Ang: “The saint said so, but where is the morality?”

Chen Ang smiled and said: “Let me say… the natural selection of the fittest, not the strong. Tigers and wolves also have dead, and cunning rabbits also exist. Therefore, natural selection is the way of natural selection. Winning soft, weak and righteous, it can naturally grow, strong and innocent, and there is also a time of extinction. The way of valuing oneself is first to survive, and secondly to reproduce. Those who can survive but cannot reproduce will never reproduce!”

“That’s why I love his son, the first morality!”

“The nature of all things is different. It is strong when gathered, and weak when scattered. Those who gather in a group are better than the weak. The wolves gather in the mountains and forests, thinking that survival is better than lone wolves running wild. It is also the reason for natural elimination! There is no way for a group of wolves. How to beat the lone wolf? In this way, there are leaders, wolves, loving sons and noble groups. Therefore, among the group, the noble self is in the noble group, only because the group is self-interested, and the group is scattered and evil self. If the group is regarded as one person, If you love your family, even if you love yourself.”

“That’s why I love his family, and it’s the second morality!”

Wherever Chen Angxing came, between raising his hands, he gave a speech on the way of vitality transforming into all things, bloodline reproduction and inheritance. There are no atoms in this life, but vitality atoms are only one thing and two phases. Chen Ang only modified it. From the biological characteristics, it was left behind. The bones, and even the body shape of the ancient monster, tell the evolutionary theory, deduced this matter, and recounted its species.

Address the evolution and extinction of species.

Hou Yinxi did not dare to memorize the truth, but only dared to record the ancient landforms and features that Chen Ang said, which was passed down to later generations, known as the “Shan Hai Jing”, and there was a waiter by the side, secretly recording the truth of Chen Ang, but the waiter did not understand. Liberal arts, although it can get the truth, but lost the proof. In the ancient years, he half understood the evolution of things, and in the end he only wrote down the humanities, but lost the natural.

The waiter returned home and taught his son Yang Zhu with Chen Ang’s Taoism.

Hearing Chen Ang’s words, the old man nodded and smiled: “Good…you regard your body as the world, if you can send it to the world. Love regards your body as the world, if you can support the world.”

Chen Ang also said that the sky is permanent, and all dharma is impermanent. Everything is the principle of movement and development. He said that the sky changes and the material changes. In order to adapt to the changes of the sky and the earth, the principle of the continuous evolution of species is combined with your own thoughts. In order to adapt to changes in the world, one must grasp the rationale behind the changes in the movement of things and seek the right way. This is called development.

It is said that human beings are different from all things in that wisdom enlightens, wisdom enlightenment can seek the way and seek change, not the change that is eliminated by nature. People are fickle, so they grow up in all kinds of the world, and they can seek the way, so they are precious to all beings in the world.

It is also said that human beings gather, have the virtue of loving children, loving the family, and selfish and self-loving. The human race is noble and the individual is in conflict. Everyone is selfish and noble to harm the race and self, and has wisdom and fickleness. , So between the love of the ego and the love of the big ego, the evolution of gender, human desire and morality.

In the story of the crowd, if you commit crimes because of your own value, among the natural selection of things, some harm yourself, and everyone infringes on others, it will harm yourself most. In the end, the change from wisdom, the conclusion of contracts, and the reaching of consensus are like collective consciousness among the crowd. This is morality. Morality is also the principle of self-valuation.

Wukong listened to Chen Ang’s description of the changes in the heavens. The way of human development is through the evolution of human beings from beasts to humans. Wukong was originally a natural stone monkey, mixed in the group of monkeys, and opened up the ignorance of mankind. The country has gained morality from the three saints of Lao, Chen, and Kong, but they have seen the natural jurisprudence of animals, human civilization, and civilized morality. At this point, they have finally mastered human nature, understood that human nature is also beast, and governed by wisdom and morality. Brutal conflict.

He gradually realized the difference between wisdom and morality and nature and animality, and he also touched the way of all things in nature. From Chen Ang, he gained the selfishness, greed and hatred of the devil, the human ethics of Confucius, and the humanity of ritual and murder, and finally he got Lao Tzu’s quietness and inaction, the high moral divinity, the Tao and deeds are no longer counted!

Yin Xi first heard of Laozi’s moral words, and he was really fascinated, and wished to go under the door of Laozi. Later, when he listened to Chen Angzhi’s learning, he was inexplicably scared and unconscious. The etiquette and law are ignored.

Yin Xi stumbled and went back to the official residence. His lady left him faceless and panicked. She hurriedly stood up and sent him hot water and asked him what happened. Yin Xi said, “I really heard the words of the saint today!”

“Since it is the word of the saint, how can it be so?”

Yin Xi waited for a moment to settle down before repliing: “The moral words of a saint imply lofty, true and even Tao. Knowing the best means wisdom and understanding. Therefore, the saint does not observe survival, virtuousness, and unworthiness, but observes its cause. The words of the saints of heaven… are terrible, dare not to hear, dare not to hear! People cannot get… indifferent like gods. I know today that there are no people, gods and men have no merit, and saints are nameless. These three Who is not human.”

After Yin Xi left here, Chen Ang told Lao Tzu, and everyone said: “I see the four continents, all beings are good and evil, and all are different. Those who win over the gods, respect the heavens and the earth, worship the immortals and the gods, almost nothing. Self is like grass and trees, although pure, as pure as a tree, it will rot in wind and rain; those from the northern giant Luzhou, fighting for life in the world, to survive in the antiquity, poor temperament, sloppy, and beasts of learning; those from Hezhou are insensitive and insensitive. Settling in the status quo, it is almost like a doll of gods and Buddhas, domestic animals in captivity; I am the only one in southern China who are noble, striving for fickleness, seeking development, and not getting lost in the Buddha. It is a world of great controversy and a place of humanity. ”

“As the saying goes, the way of heaven is contending, and you should not invade yourself. The morality of other continents is the morality of gods and holy Buddhas. It seems that gods are enlightened, but in reality they are imprisoned in captivity. A slight change will be punished and strangled by gods. It is really the place for the development of humanity. Morality germinates from wisdom, and the way to change and development of the world, impermanence is that morality adapts to people, adapts to humanity, continues to develop, and continues to improve. This is the way to seek the truth!”

“I have pity for all beings in Hezhou, Xiniu. The class is solidified. Humanity has no way to develop. It is nourished for Lingshan and no longer a human being. It is really pitiful. Peace seems to be liberated, but in reality it sinks. I have a path of freedom, and I can liberate sentient beings!”

Wukong heard the words and kowtowed: “Let’s ask Patriarch, how to save sentient beings?”

“Make sure that all living beings value themselves, wolves and tigers are greedy and murderous, officials are cruel, many people are greedy, maddened and hated, they are striving and changing, like a pool of living water, conflicts, natural selection, competition, enjoyment, and desire. At ease, everyone is free and not be imprisoned by the immortal Buddha. Then let it develop naturally and make continuous progress. For the purpose of universal harmony, the immortal Buddha can only enlighten, but cannot forcefully confuse people.”

“The Western Lingshan, imprisoning people’s desires, is really a great evil, I am about to teach the law to the Western heaven, and make great desires in the way of freedom, but the Lingshan is stubborn, the Buddha is stupid, the Buddhas in the Great Leiyin Temple are numb, greed and human superstition, worship, It’s a cancer in the world, a burden of evolution.”

Wukong said: “Master, what are you going to do?”

“Wukong, we are going west here to liberate sentient beings, not to fight with Lingshan. I know that Lingshan is so powerful that the Tathagata is stubborn and does not listen to admonitions. You go west with me, destroy his Dharma, and fight with him with ideas. I am right. It is to turn Hu into a Buddha, blend into his religious sect, put on his robes, corrupt his Dharma, use the name of a monk, and walk the way. He asks all living beings to restrain their desires and refine their spirits. I want all living beings in Xi Niu Hezhou Obey human desires and pay attention to reality. Humanity is being passed on to the west and recreating sentient beings!”