Emperor’s Domination - Chapter 3353
[Chapter 3252]
The Dharma of All Things, one of the Seven Dharmas of the Great World, this Dharma of the Mind can be called the Dharma of the Universal Mind. If you practice this Dharma of the Mind, everything can be a Dharma.
Every plant, every tree, every soil and every stone, all contain the mysteries of the Dao, and all of them contain the mysteries of the world.
Li Qiye didn’t deliberately ask for any skills, but it just so happened that Liu Village’s stone tablet was inscribed with the mind of all things, so he picked it up at random and practiced the mind of all things.
The most primitive mental method of all things, returning to the original and true, this is the real mental method of all things, the purest mental method of all things, directly pointing to the profound meaning of the great way.
Li Qiye enters into meditation, breathes and breathes, and practice the formula of Yuzhen, practicing it with the mental method of all things.
After Li Qiye entered concentration, the Fate Palace opened, and the four images of the Fate Palace emerged, the Pillar of Life, the Tree of Life, the Fountain of Life and the Furnace of Life.
In the Eight Desolation Era, for monks, the four images of the Palace of Fate have an extremely important position, and their status is no less than that of the Palace of Fate itself.
When mastering the mind method, swallowing and breathing, the essence of heaven and earth, the power of the great way, the energy of chaos…all the breath and power are swallowed into the Palace of Fate, after being tempered by the four images of the Palace of Fate , forged with the mind, and finally forged into chaotic true energy.
The true energy of chaos is integrated into the mind, tamping the foundation of the Tao, and finally nourishing the true life with the foundation of the Tao.
At this time, Li Qiye swallowed the essence of heaven and earth, the power of the great way, and the energy of chaos…into the Palace of Fate one by one, refining them, laying the foundation of the Dao, and accumulating true life.
For a monk, at the beginning of their practice, their true life is nothing more than a ray of light, it is the free state of the soul, the true life that has not yet formed.
Only through the cultivation of the Dao, the nourishment of the chaotic true energy, as the true life gradually becomes stronger, can it really take shape.
Therefore, when the real life is formed, it is like the realm of the treasured body of a real person. In such a state, the real life is a villain who looks exactly like himself.
It is precisely because after reaching this level, and only after one’s true destiny becomes human, can one truly control a more powerful weapon!
However, Li Qiye is different. His true destiny cannot be compared with ordinary people in the world. His true destiny is the only one in all ages, and the world cannot see through it.
At this time, Li Qiye was sitting in the Palace of Fate, protected by the four phenomena, absorbing the essence of heaven and earth, spewing out the wonders of all things, building the foundation of the Tao, and nourishing his own body. Everything is so natural, everything is like flowing clouds and flowing water. In this very comfortable rhythm, it seems that all rhythms in the world cater to Li Qiye’s true destiny.
When the real life swallows the essence of heaven and earth and tempers the chaotic true energy, you can enter the meditation casually and wander into the void.
When Li Qiye wandered into the void, everything became different. Of course, if other strong people knew about it, they would be frightened.
Because how can it be possible for a person who has just practiced to travel too far, even if he has reached the realm of the treasured body of a real person, even if his life is already in human form, it is still difficult to travel too far, even if he can truly travel to the void, it is just Occasionally, that is already a blessing from heaven and earth.
If one can truly wander in Taixu as one wishes, one must become a saint, that is to say, one must reach the realm of the Dao Saint Body, and only then can one truly wander in Taixu as one wishes.
However, at this time, even if Li Qiye is a mortal, he can still travel to the void.
When he wandered in the void, everything between the heaven and the earth changed. In this instant, in the eyes of Li Qiye, the heaven and the earth were no longer a mountain, a river, a grass and a tree.
At this time, in the eyes of Li Qiye, the entire Eight Desolation is a mysterious and unparalleled world full of longitudes and latitudes, endless scriptures ups and downs, mysterious evolution, and the self-proliferation of the chapters of the Great Dao….
In the deepest part of such a world, the most mysterious and miraculous, there is the shadow of the tree, swaying, supporting the whole world, constructing all the power of the world, and carrying the myriad ways between heaven and earth. Where there is caress, that is the origin of the Dao.
Such a mysterious and mysterious world can only be seen by Li Qiye when his mind wanders too far. As for other people, no matter how powerful they are, they cannot see it.
Even if they are powerful enough to exist like Daojun, they can only see a corner, and they can only see the leopard through the tube.
Everything starts from the beginning, Li Qiye practiced from the beginning, and it is no different from other mortals when they first practice.
From the very beginning, he began to practice from the lowest state of the mortal body, and gradually swallowed the essence of heaven and earth, and absorbed the power of the great way.
During the whole process, Li Qiye did not take any tricks, he was down-to-earth, and did not take any shortcuts.
Among the twelve levels of practice, each level is divided into three small levels of realms: small, medium, and large.
Therefore, in the process of cultivating the lowest level of the mortal body, it is also practiced progressively from the three levels of small, medium, and large.
When cultivating in the small realm of the mortal body, it is to refine the qi and nourish the body, and the divine light is released. When enough chaotic true energy is tempered, it can enter the middle realm.
After entering the middle stage, it is the four images of Yunyangming Palace. In the process of training, it is the four images of the life palace that temper the chaotic true energy, but when the chaotic true energy is sufficient, it is also the anti-auxiliary palace four images, which complement each other.
Whether it is a mortal or a monk, when they are born, they have the four images of the life palace, and the four images of the life palace are all nine feet.
Therefore, there is such a saying in the monk world, born nine feet, ten full, reborn, bid farewell to mortals!
When in the middle state, the chaotic qi will accumulate and nourish the four images of the palace of life. This process is called growing one foot and strengthening it.
When the four elephants in the palace of life are nourished by the chaotic true energy, they will grow up slowly, from nine feet to ten feet. At this time, the middle realm will be complete and step into the great realm.
At the time of the Great Realm, another Life Palace must be opened up. Everyone has a Life Palace when they are born. Therefore, if they want to break through another realm, they must open up another Life Palace.
When practicing in the big realm, this process is also called: opening up a palace and accumulating it.
It is precisely because each great realm will open up a life palace, so each level corresponds to a life palace. When one day you can really build a golden body and become a Taoist monarch, you will have twelve life palaces!
Li Qiye practiced very slowly when practicing the myriad of things. His speed, in the eyes of any adept monk, would be dismissive.
Leaving aside the fact that Li Qiye chose such an ordinary mental method of all things, and the speed of practice is so slow, this kind of aptitude is simply not worth mentioning, and it is only a thin line away from a fool.
Before that, Li Qiye seemed to be doing nothing, but one day suddenly, Li Qiye started to practice, which shocked Liu Leilong, and he couldn’t help but be very surprised.
“Is the young master also practicing?” Seeing Li Qiye swallowing his breath, Liu Leilong was curious, and asked: “Which kind of mental method does the young master practice?”
“The mental method of all things.” Li Qiye is very casual. However, at this time, Li Qiye sat in the reclining chair very casually, lying lazily like this, swallowing his breath there, this is the laziest training method Liu Leilong has ever seen.
“The mind of all things?” Hearing Li Qiye’s words, Liu Leilong was stunned.
This was completely out of Liu Leilong’s expectation. In Liu Leilong’s eyes, Li Qiye was mysterious and unpredictable. Even the most powerful elders of their sect could not discover his illness, let alone solve it. However, Li Qiye Qiye is such a mere mortal, but he solved it easily, and it was easy.
If Li Qiye wants to practice, Liu Leilong thinks that even if Li Qiye doesn’t practice some earth-shattering mind method, at least he will start with the top grade of Huang Rank.
However, now Li Qiye has practiced the mind of all things. In Liu Leilong’s eyes, this is really a bit outrageous.
“Yes, yes, is it the Wanwu mentality at the entrance of the village?” Liu Leilong hesitated for a while, and said not very sure.
Some time ago, Li Qiye had seen the mental method of all things engraved on the stone tablet. Could it be that he was really practicing the mental method of all things.
“Yes, it’s the Wanwu mentality.” Li Qiye said casually.
When Li Qiye said this, Liu Leilong was stunned. He didn’t know what to say for a while, he hesitated, and said softly: “Master, the mentality of all things, this, this mentality, is slow to cultivate Quite a lot…”
Liu Leilong’s words are not unreasonable, in fact, the practice of the Great Seven Dharma is slower than any mental method, so there are very few people in the world who practice the Great World Seven Dharma.
Although it is said that the Wanwu mentality is engraved on the stone tablet at the entrance of their village, no one has practiced the Wanwu mentality for several generations.
The reason is very simple, as long as there are still disciples of Shenxuanzong in Liu Village, they will come back to teach the children in the village other mental methods.
For example, the mental method he is teaching the children in the village is the “Nanli mental method”.
It is precisely because of such conditions that Liu Leilong is not willing to let the children in the village learn the “Mental Method of All Things”.
“…Master, you, you are also a member of Liu Village. In fact, if you don’t mind, Master, you can pay homage to the ancestor of our Shenxuanzong. You, you can also practice the ‘Nanli Xinfa’.” Liu Leilong After hesitating for a while, he made up his mind and said to Li Qiye.
Logically speaking, the “Nanli Heart Method” practiced by Liu Leilong is the heart method of Shenxuanzong, a great pope sect, and their exercises are often passed on not long ago.
However, in Shenxuanzong, “Nanli Heart Method” is an entry-level method. Although it is a very good entry-level method, Shenxuanzong does not control it very strictly.
As long as the people under the jurisdiction of Shenxuanzong, as long as they are taught by the disciples of Shenxuanzong, they can practice.
Just like the children of Liu Village, Liu Leilong asked them to pay homage to the statue of the ancestor of Shen Xuanzong, and then taught them personally. In this way, the children of Liu Village became the disciples of Shen Xuanzong outside the mountain. All of them can worship in Shenzong and become official disciples of Shenxuanzong.
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[End of This Chapter]
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