Big Bodhi [The Great Enlightenment] - Chapter 670
[Chapter 645 Above the Ninth Realm]
In the realm of mind-fire tracing the mystery, the creatures in this realm may have an inspiration, or have a chance encounter, and the heart-fire will be ignited from the true spirit, and then they can connect the vitality of the heavens and the earth to accumulate the soul and cultivate their own body.
The state of returning to the true and gathering the essence is also called the state of semi-transformation and the state of transformation. However, any spiritual thing in the world, if it is cultivated to this state, it can connect with the spiritual energy of the earth veins and recondense the three orifices to transform into a true form.
The realm of spirits in the sea of gods is also called the realm of gathering spirits and condensing the truth. Once the creatures accumulate profound energy to the limit, they can open up the sea of gods and see the prototype of the palace for the first time. .
The Realm of the Divine Palace, also known as the Realm of the Real Divine Palace, when the Divine Sea of the Divine Palace is cultivated to the extreme, the True Spirit and the Divine Soul will be sensed, projected in the depths of the Divine Palace, and the phantom of the Divine Soul will appear, so it is called The spirit of the shrine.
The above four realms are the four realms of the human world. When the phantom of the spirit and soul in the divine palace is completely condensed, it will be able to connect with the laws of heaven and earth and trigger the catastrophe of cause and effect.
If you break through the calamity of cause and effect, you have truly stepped into the realm of yin and yang.
Yin and Yang crossing the realm, also known as the realm of crossing cause and effect, is the first natural moat in the cultivation of souls. In this realm, the soul will first shed the spirit of the realm, and the spiritual power of the heaven will be washed. Can be initially contaminated with the thread of cause and effect, so as to gradually practice the true spirit.
After practicing for a long time, three calamities will gradually come to you. The first calamity of the three major calamities is called the catastrophe of good luck and thunder.
If this calamity is broken, it will be called the Good Fortune Realm, also known as the Great Sage of the First Tribulation.
The second kalpa is called the kalpa of fire-hooking Xuanji. If this kalpa is broken, it is called the realm of Xuanji, also known as the second kalpa grand sage.
The third kalpa is called the kalpa of fearful wind and seclusion, and if this kalpa is broken, it is called the realm of penetrating seclusion.
Tongyou Realm is the Real Realm of the Three Calamities Taiyi, and all Taiyi True Immortals and Taiyi Sanxians are all in this realm.
Once you board Taiyi, you can get rid of the spirit of life and death, and see longevity for a long time.
The above four realms are the four realms of calamity. Once a living being has cultivated the true light of Taiyi to the limit, he will be able to glimpse the way of Daluo that surpasses Taiyi.
The Real Realm of Da Luo is the True Immortal of Da Luo and the Golden Immortal of Da Luo. After reaching this state, the true spirit is hard to die, and the soul is born on its own.
Above this realm is the second heavenly moat for countless sentient beings between heaven and earth, called the realm of Hunyuan.
The Hunyuan Realm is divided into two realms, one is the Hunyuan Zhenxuan Realm, and the other is the Hunyuan Extreme Realm.
Living beings who have cultivated to the realm of Hunyuan Zhenxuan are eligible to be appointed as god generals and heavenly generals. Among them, those with excellent understanding can even be listed in the heavenly records. Preserve the true spirit memory of the previous life.
Hunyuan Extreme Realm, also known as the Realm of the Great True Monarch, many Heavenly Taboo Gods, Heavenly Realm Gods, Heavenly Decree Immortals, Heavenly Taboo Great Heavenly Gods, Primordial Arhats, etc., are all in this realm.
Daluo Realm, Hunyuan Zhenxuan Realm, and Hunyuan Extreme Realm, these three realms are called the three realms of heaven, far above the four realms of the human world and the four realms of the robbery.
Once the living beings have cultivated the Primordial Realm to perfection, they will have the qualification to peep into the Nine Realms of the Dao.
This way is not the way of Taoist Yuanjiao, but the way of the Great Dao. The Nine Realms of Daoism are just a collective name, and the Nine Realms of Daoyuan, the Four Realms of Arhats, the Nine Realms of Bodhi and the Nine Realms of True Buddha can all be included in it.
The first of the nine realms of Daoyuan is called the realm of Lingxiao. When you reach this realm, you can be respected as the Heavenly King of Lingxiao, who is in charge of one of the heavens.
The second realm of the Nine Realms of Daoyuan is called the Extreme Realm of Lingxiao. When you reach this realm, you can be respected as the Supreme Master of Lingxiao and the God of Lingxiao. No matter where the creatures in this realm are, they have the fortune to suppress one’s luck Can do.
The third realm of the Nine Realms of Daoyuan is called a half-step saint. When you reach this realm, you are only one step away from the saint of Tianyuan. After enlightening to Tianyuan, one can climb to the top of the holy realm in an instant, and obtain the title of Tianyuan saint, which will last forever.
The living beings in this realm are the rarest, and it is also the end of the practice of Arhat Daoguo in the Yuanjiao of Buddhism. It is similar to the third level of the rest of the practice. After reaching this level, there is no possibility of further progress.
The fourth realm of Daoyuan can be revered as a saint in the four realms of Tianyuan, and the creatures in this realm can ascend to the holy throne of heaven and educate one side.
And the living beings of the fourth realm of bodhi and the fourth realm of true Buddha in the source religion of Buddhism can also be respected as bodhisattvas of the four realms and Buddhas of the four realms, and have the qualifications to open up the branch of the source religion.
It is precisely because of the cultivation and enlightenment to the four realms of true Buddha that Longji, the master of the Nanhai Buddhist Yuanjiao, can ascend to the position of the Lord of Putuo Holy Land and suppress the luck of Buddhism in Putuo Holy Mountain.
There are also not many creatures in the fifth realm between heaven and earth, but because there is no natural moat between the fifth realm and the sixth realm, as the long time passes, almost all the creatures that can break into the fifth realm can gradually pass away. The cultivation of the true spirit reaches the sixth level.
If a living being has cultivated to the sixth level, it will be able to use the luck and inspiration of the reincarnation of heaven and earth. If it is not for a living being who has transcended the realm, even under ordinary kalpas, it will be able to keep its true spirit alive.
There are many respects and taboos for the living beings in this realm, whether it is the Duowen King who guards Beiju Luzhou on behalf of Tianmu, the Shangsheng Empress who is in charge of the holy land of Yaochi, or the Lord of Wutai Mountain who is now teaching Faxiantong Temple. It is the creature of the sixth realm.
The seventh realm, the third and last heavenly moat for all beings in the world.
When a living being enters this realm, it can be said to be transcended. Even if immeasurable eons come, its true spirit can be detached from the outside, and it can be said that it is invincible and indestructible.
The creatures in this realm are rare in the world, and the prestige of each creature in the seven realms is enough to shake the three realms of the world, and the creatures in this realm have the terrifying ability to reverse the cycle of heaven and earth and interfere with the cycle of fate.
The detached creatures have completely shed the category of ordinary creatures, and their thoughts and emotions are beyond the reach of ordinary people. Whether it is Nanhai Chaoyin, Langshan Shizhi, Wutai Manjusri, or Fengdu Dizang, they are all famous in this realm. The Venerable Bodhisattva who shakes the sky.
The Ninth Bodhi Realm is slightly different from the rest of the practice. It is said that above the Ninth Bodhi Realm, there is an unspeakable supreme realm, so this realm is also counted as one of the twenty-one realms.
The four realms of the human world, the four realms of the robbery, the three realms of the heaven, and the nine realms of the Taoism are the twenty-one realms of the four realms in the three realms of heaven and earth.
There are countless living beings in the world, all of whom are struggling for reincarnation on the road of cultivation in the four twenty-one realms, and very few people can glimpse the real Dao.
***Commenting is only available on the Novel Description Page.